Saturday, October 31, 2020

Who Goes Up, Must Come Down

 Standing on the Mount of Olives overlooking the temple, Jesus has just told His followers not to worry their pretty little heads about the "when" of God's kingdom (v7).  


He tells them that they are about to go out on a worldwide mission of God fueled by the power of God (v8).  We then come to three verses in Acts 1 that are miraculously spectacular.


While Jesus' followers received His instructions regarding their global assignment, "He was lifted up" (v9).  In his prequel, Luke gives us a complimentary account of Christ's return trip to heaven (Lk 24:50-51).  


In his Gospel, Dr. Luke gives us the location (Bethany), tells us the Lord lifted His hands and blessed them, and as He did so, He "was carried up into heaven."


All of that description fits nicely into what he tells us in Acts 1.  His blessing clearly includes His promise of the Spirit's arrival and their global Gospel assignment.  At this point, things get weird.  REALLY weird! 


As Jesus was still speaking to them, "He was lifted up, and a cloud took Him out of their sight."  His disciples saw the whole thing.  


The good doctor tells us that "they were looking on."  The remaining 11 apostles saw it (we'll go into why we think this is just the 11 in a minute).  Not just one or two witnesses, but 11.  Without corroboration, who would believe them?


The apostles saw their Lord lift off and head home.  On a cloud, no less.  Clouds play an important role in the coming and going of the manifest presence of God.  


The glory cloud led and protected Israel in the wilderness.  The glory cloud filled the tabernacle and the temple.  Prophets continually describe clouds as part of God's earth-rumbling arrival.  


A cloud rolls onto the mountaintop during Jesus' transfiguration.  And Christ told His followers that He we would see Him return one glorious day riding on a cloud.


Clearly this wasn't your garden variety cloud.  Not a cumulus.  Not a stratus.  No, this most likely was the supernatural shekinah cloud.  And Jesus rode this glory cloud back to His heavenly throne room at the right hand of His Dad.  


Luke doesn't tell us how long this took.  He just tells us that the "cloud took Him out of their sight."  At some point, they couldn't see Jesus anymore.


If that's not bizarre enough, Dr. Luke's description gets even stranger.  As the Lord disappeared into the sky over Israel, "two men stood by them in white robes" (v10).  


These were clearly angels in human form.  It may have even been the very same dudes the women had seen at the grave site (Lk 24:4).  


The description of their apparel as "white robes" doesn't really do justice to the Greek.  The word leukos means not only white, but brilliant, shining and radiant.  


This isn't just a white suit.  These were supernaturally shiny.  Consistently, the Bible describes this as the wardrobe of angels and others making supernatural appearances.


While the boys are staring into the sky, the dazzling duo asks them a question (v11).  "Men of Galilee, why do you stand looking into heaven?"  


The phrase "men of Galilee" points out that only the remaining 11 apostles were there that day.  All of Jesus' chosen disciples were Galilean except for Judas Iscariot.  


Since Judas had betrayed Christ and committed suicide (Acts 1:16-19), only those from Galilee remained.


They asked the guys why they continued to stare into sky.  My first thought is rather obvious.  For heaven’s sake, didn’t you just see what happened?!?


The reason they are looking into the sky is because they just watched one of the most amazing things in a long list of miraculous events of the past three years.  I mean, the risen-to-life Jesus just rode a cloud into heaven!


The question asked by the two men gives us a hint that they may well have been the same two angels at the empty tomb.  The reason?  Both times they focused the attention of the people back onto what was more important.  


They told the women that there was no reason to look for a living Jesus in the graveyard.  And here they told the 11 to stop worrying about Jesus' departure and be confident of His return.


"This Jesus, who was taken up from you into heaven, will come in the same way as you saw Him go into heaven."  First of all, they confirm Jesus' destination.  He headed home to heaven.  


Second, He's coming back!!!  It will be on His glorious return that establishes God's glorious kingdom.  And when He comes back, rest assured that He'll be riding that very same shekinah glory cloud (Mt 24:30; 26:63; Mk 14:26; Lk 21:27; Rev 1:7).


The two dazzling angels reminded the 11 that they had a mission.  Wait for God's Spirit.  Then take Jesus' message of His gracious Gospel to the entire planet.  And be sure that He's coming back, cloud and all.


Who goes up, must come down.


©2011

Jay Jennings

Are We There Yet?

 Are we there yet?


It's the kid's constant question on any road trip.  And the parent's nagging nightmare.  How many times have these words been uttered from the backseat of the family SUV or minivan?  


And now Jesus' disciples were asking about the coming of God's promised Kingdom (v6).  Are we there yet?  "Lord, will you at this time restore the Kingdom to Israel"?  


He had taught them a lot about the Kingdom of God over the past three years.  They had argued over their place in His Kingdom.  Now that He had clearly conquered death, now had to be the time to crank up God's Kingdom.


In other words, "Are we there yet?"


Jesus tells them that the coming of the Kingdom is important, but not something they should worry about (v7).  "It is not for you to know..."  Jesus doesn't even know when it's going to happen (Mk 13:32).  Only His Dad.  


Don't waste time worrying about when.  It will happen.  When it comes to God's Kingdom, we're on a "need to know" basis only.  And when it comes to "when," we don't need to know.


Jesus' response indicates not only that His followers expected the Kingdom but that they were right in doing so.  If there was to be no coming Kingdom, this would have been the perfect time to make that announcement.  


But He didn't.  Jesus simply said its  timing wasn't something for them to get wrapped in.  It's coming, all right.  Yeah, it's coming.


Christ changes the subject back to what they really needed to be concerned about: the coming of the Holy Spirit (v8).  "But you will receive power when the Holy Spirit has come upon you."  


When God's Spirit shows up, He will not come quietly.  He'll show up powerfully.  


A lot of folks have spilled a lot of ink and filled a lot of pages over the centuries discussing the Spirit's power.  The Greek word for "power" here is dunamis.  It is the same root where we get such words as dynamic, dynamo and even dynamite.  


Now Jesus was certainly NOT equating the Spirit to dynamite (it had not even been invented yet!).  But He is telling us that God's Spirit is loaded more more energy than we can wrap our minds around.  


The Spirit's power makes atom splitting look playground stuff.  When God's Spirit falls and fills, we can expect spectacular stuff.


And there's a very important reason they (and we) receive the power of this supernatural dynamo.  God has a mission.  A very important mission.  


We are to be witnesses.  There are a couple of important shades of meaning to the Greek word marturos.  It most certainly means to be a witness and tell others about what you have seen and experienced.  Yes, that much is true.  


But the word means so much more.  It's the root of our word "martyr."  A witness is someone who is willing to die for their faith.  Certainly there are those that God calls for such an important mission.  


But most of us are not (at least not yet).  For us (especially those of us in 21st Century America), this is about dying to self (Mk 8:35).  It's about giving up of myself for the sake of the Gospel.  


This is a kamikaze mission.  As the Coast Guard says, "We have to go out.  Nothing says we have to come back."


Jesus then gives very important instructions about where they are to go.  In many ways, He gives us the outline of not only the Book of Acts but the rest of the NT with these words.  


First, Jerusalem.  That's good because that's where they are.  And we'll see that they eventually have a problem leaving city and God has to (shall we say) "encourage" them to get on their merry way.


Then they are to head on to Judea.  This is the equivalent to the entire state or region surrounding the city.  Get out into the countryside with the message of Christ.  The disciples were probably good with that.  


After that it's on to Samaria.  Samaria?  Really, Samaria?!?!  Come on, Jesus.  These folks aren't Jews.  Those half breeds are our enemies!  But Christ has called us to be ambassadors of reconciliation (2Cor 5:20).  And that includes our enemies.


Finally, "to the end of the earth."  Hmm.  Now He calls them to take the Good News to Gentiles everywhere.  In other words, Jesus' message of salvation is for everyone.  The entire world.  Every people group.  


It's mission impossible.  But there's one Person that makes it VERY possible.  The Holy Spirit.  That's why we need His awesome power.  For this awesome mission.


I have one question when it comes to our mission:  Are we there yet?


©2011

Jay Jennings

The Ultimate Promise Keeper

 Back in the '90s, God used a group called the Promise Keepers in a massive way in the lives of men.  At stadium and arena rallies, PKs encouraged men to be the husbands and fathers God had called them to be.  


They encouraged us to be men of the Word and men of our word.  We were to keep our promises.


But there is no greater Promise Keeper than God Himself.  That's a huge theme for Luke in these verses.  If God says He will do something, we can count on it.  It's as good as done.  It's no longer a matter of if, but only a matter of when.


The good doctor describes how Jesus as "staying with" His followers in the forty days after His resurrection (v4).  Actually the verb means "eating with."  Remember how Christ ate broiled fish in order to prove He was not a ghost (Lk 24:42-43).  


There is nothing like eating together to bring people closer together.  Since Jesus stayed with His disciples, He no doubt ate with them.  


Jesus had used meal time as important teaching time before His crucifixion.  Levi invited Him to a feast to meet his sinful friends (Lk 5:29-31).  It was during dinner that He forgave a sinful woman (Lk 7:36-50).  


He fed 5000 men with a little boy's lunch box (Lk 9:10-17).  He tenderly rebuke Martha and encouraged Mary at a dinner party in Bethany (Lk 10:28-42).  


He busted the chops of the Pharisees and lawyers while sitting at supper (Lk 11:37-54).  And of course, there is that tender moment in the Upper Room where He celebrates the Last Supper and institutes the Lord's Supper (Lk 22:14-30).  


Before the days of fast food and the drive-thru window, eating together was an incredibly important and intimate time.


At these various meals, Jesus had specific instructions for His followers: Don't leave Jerusalem!  Stay in town.  


This is an echo of the same order He gave in the closing chapter of Luke's Gospel (Lk 24:49).  As a matter of fact, much of the first chapter of Acts is a simple retelling of the last chapter of Luke.  


Much like a movie sequel gives you a quick recap of the events from its predecessor, Luke looks back at the end of his Gospel account to make sure his readers have a running start into his second book.


Jesus commanded His followers to stay in the city.  Something VERY important was going to happen.  Or should I say Someone?  


He told them to "wait for the promise of the Father."  Just what had the Father promised?  Verse 5 tells us He's talking about the Holy Spirit.


Several times in the OT, God promises to send His Spirit to His people.  Through Ezekiel, God promised, "I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.  And I will give you a new heart, and a new Spirit I will put within you.  


“And I will remove the heart of stone from your flesh and give you a heart of flesh.  And I will put My Spirit within you, and cause you to walk in My statutes and be careful to obey My rules" (Ezek 36:25-27).  


The coming of God's Spirit means forgiveness and willing obedience.


Through the prophet Joel, God promises, "And it shall come to pass afterward, that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.  


“Even on the male and female servants in those days I will pour out My Spirit" (Joel 2:28-29).  Peter will quote this same OT passage in his famous sermon after God's Spirit miraculously lights up a roomful of His followers (Acts 2:17-21).


Clearly, God the Father had promised to send His Spirit.  And He is the Ultimate Promise Keeper.


Jesus reminded His followers of His earlier teaching,"you heard from Me."  It appears Luke is citing Christ's teaching that last night with His disciples before His crucifixion.  


The Apostle John tells us that Jesus spoke often that evening of sending of "another Helper to be with you forever...the Spirit of truth" (Jn 14:16-17a).  He explicitly tells them that His Father will send the Spirit in the name of Jesus (Jn 14:26).  


The Father can't send the Spirit as long as Jesus is still on earth (Jn 16:7).  The promised Holy Spirit will be the key to knowing God's truth (Jn 16:13).


The Holy Spirit.  The first two Persons of the Trinity had promised the coming of the Third Person.  The Father had promised Him.  The Son had promised Him.  And God is the Ultimate Promise Keeper. 


The risen Jesus reminded His crew of John the Baptizer's work in the water (v5).  John had prepared the way for the coming of Christ through his baptismal campaign (Lk 3:1-17).  


Jesus' weird cousin had himself predicted a future Spirit baptism that would make his work pale in comparison (Lk 3:16).


Christ tells His disciples that they "will be baptized with the Holy Spirit not many days from now."  Whatever this was, it was going to happen soon.  


As a matter of fact, most scholars conclude that it would occur only 10 days after Jesus spoke these words.  Something incredible happened during Pentecost that is still ringing throughout the world today.


And that's all because God is the Ultimate Promise Keeper.


©2011

Jay Jennings

The Sequel

Most sequels disappoint.  In only a handful of instances, the second movie lives up to the standard set by the first.  This is NOT the case with the book of Acts.  


Luke's second volume is powerful and compelling, just like his prequel.  He had one thing going for him that Hollywood screenwriters don't.  Inspiration from the Holy Spirit!


Dr. Luke addresses this second volume to Theophilus (v1).  This is the same recipient as the Gospel that bears his name.  The name Theophilus means simply "lover of God."  We don't know if this is his proper name or a nickname gained after his conversion.  


There's evidence that Theo was a man of means.  Luke's use of "most excellent Theolphilus" (Lk 1:3) is a title used to address high ranking officials (Acts 24:3; 26:25).  This would explain the relationship between Luke and Theo.  


Theo may well have commissioned this Gentile physician to investigate the life of Jesus and His followers.  He could have covered the cost of Luke's travels and research.  


Thanks to their Spirit-inspired partnership, the team of Luke and Theo delivered one-fourth of our NT by volume.


Oh, that we would have hearts that burn to learn more about Christ and His Gospel like Luke and Theophilus!  


One of them devoted his resources to the discovery of the facts about the mysterious Rabbi/Carpenter from Nazareth.  The other gave years of his life traveling, interviewing eyewitnesses, putting his very life on the line to get the truth about Jesus.  


Two thousand years later, let us turn to those NT eyewitnesses for the truth!


Luke reaffirms his purpose in writing the prequel.  He "dealt with all that Jesus began to do and teach."  It's curious that he uses the word "began."  


His point here seems to be that Christ continued to do and teach after His ascension.  He would do that by the power of His Holy Spirit through His apostles and His church.  While the canon of Scripture is clearly closed, Jesus continues to do and teach through His Body, the local church.


Luke tells Theo that his first book wrapped up at Jesus' breathtaking blast off from the Mount of Olives (v2), "the day He was taken up."  The rest of verse 2 can be a little tricky to unravel from the Greek.  Suffice it to say, Christ gave commands to His followers to carry out.  


He specifically chose apostles to be His official emissaries.  An apostle was someone given all the rights and privileges of the sender.  


It held a special place in Mediterranean culture.  These were so much more than errand boys.  These apostles had power and authority as ones sent by Jesus Himself.


Don't skip over the fact that Christ chose these men to be apostles.  The Greek verb here is eklegomai, which means not only to choose but to elect.  


Jesus didn't just randomly pull 12 men out of the crowd.  He specifically sought them for this very crucial and specific mission.  


And He still does this today.  If you are a follower of Jesus, He has handpicked you.  He has chosen you.  He has elected you.


And Jesus did all of this "through the Holy Spirit."  The role of the Third Person of the Trinity is front and center in both of Luke's letters.  The Spirit flows freely through Luke's Gospel.  


And in this sequel, the Spirit of Christ takes center stage.  Many people have said this work should be called "The Acts of the Holy Spirit" rather than "The Acts of the Apostles."


Dr. Luke tells Theo that the risen Jesus "presented Himself alive to them after His suffering by many proofs" (v3).  The physician reminds his recipient of a crucial historical fact:  Jesus is ALIVE!  


This wasn't some mass hallucination or wishful thinking on the part of His followers.  Jesus was and is ALIVE!!


The resurrected Rabbi left no doubt, according to Luke.  He had suffered greatly that bloody Passover Friday.  The Greek word for suffering is pascho, meaning to suffer or to die a torturous death.  It is strongly tied to the term "paschal," having to do with the Passover.  


Jesus provided witnesses with undeniable proof or tekmerion.  This is indisputable evidence.  Some believe this is a medical term used by Dr. Luke which means "demonstrative evidence."


Jesus didn't just make a couple of appearances to a handful of heartbroken followers.  He showed up time after time, "appearing to them during forty days."  How often we miss the fact that He was with His followers regularly for more than a month after His resurrection.  


I encourage each of us to study our Lord's appearances between the empty tomb and His return to heaven.  These are too often overlooked.  Paul includes a wonderful description of these forty amazing days in 1Cor 15:3-8.


What did Jesus do in these forty days?  He taught His followers "about the kingdom of God."  They now had a perspective of God's Kingdom that they didn't have before.  But He wouldn't be with them in the flesh much longer.  The clock's ticking.  Time's a wasting.  


Wild and crazy things are about to go down.  The book of Acts is loaded with incredible events that will bend your mind.  It is a most amazing sequel.


©2011

Jay Jennings

Monday, October 26, 2020

Seeking the Spotlight


What Do You Want to Be When You Grow up?

Remember when you were a kid and people would ask you what you wanted to be when you grow up? For me the answer wasn’t a baseball player, an astronaut, or a firefighter.


I wanted to be famous. It didn’t matter what I would do. I just wanted fame. I wanted people to recognize me. I dreamed of the day I would walk down the street and folks would ask me for my autograph.


I loved me some me. And I wanted everybody else to love me too!


Famous for Being Famous


Yeah, I know. Pretty shallow stuff. But it’s true. One hundred percent true. Decades before the Kardashians and everybody who’s famous for just being famous, I had career goal of being a celebrity.


That’s exactly why Jesus’ teaching here in Mark 12:38-40 is like a dagger piercing my still bloated ego. Christ calls out the religious celebrities for their love of the spotlight. First, watch them. Second, watch out for them.


Not Just Any Tuesday


Before we zoom in on the details of the Lord’s dialogue, let’s pull the camera back for context. It’s Tuesday. But not just any Tuesday. This is Tuesday of the last week before His betrayal and brutal murder. 


The place is Jerusalem. Specifically, the temple courts. That’s where Jesus did a little housecleaning by driving out the various vendors who were making a quick buck on worshipers through a nasty system of exchanging currency and officially licensed sacrificial offerings. And you thought prices were bad at the airport!   


A Series of Confrontations


The temple courts are also where Christ faced a series of confrontations with all sorts of religious big shots (Mk 11:20-12:36). The chief priests. The religious teachers. The senior Jewish leaders. The Pharisees. The Herodians. The Sadducees. 


He took them all down. Every. Single. One. And the huge crowd in town for Passover went bonkers (Mk 11:37)! That will all change on Friday, but that’s a story for another day.


Back to Teaching


It’s at this point that Jesus gets back to teaching, you know, what He was doing before He was so rudely interrupted. He does so by using one of the groups who has just tried to ambush Him as an example of what NOT to do.


The Son of God says, “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces” (v38).


Teaching the Teachers a Lesson


Ah, the teachers of religious law. You may remember them from just getting their collective butts whipped after poking their fingers in the chest of Jesus. He ends up teaching the teachers a lesson they will never forget.


So just who are these guys? The phrase “teachers of religious law” we see here is the Greek noun γραμματευς/grammateus. It’s where we get our word “grammar.”


Word Nerds


It generally describes anybody who deals with the written word. A clerk. A writer. A scholar. A word nerd. In Acts, Dr. Luke drops this term when talking about a local government bureaucrat (Acts 19:35).


But more often that not, it’s talking about a recognized expert in Jewish law. Think of a seminary grad or a theologian. You know, those folks who are your lifeline when you can’t figure out some confusing passage in Scripture.


Illiterate Idiots


Interestingly, some of these very same Hebrew honchos throw Peter and John under the bus after Jesus’ resurrection by calling them “ordinary men with no training in the Scriptures” (Acts 4:13). 


Most translations go easy on their trash talk and call them “unschooled” (NIV) or “uneducated” (NASB). But the original language here literally says they are “illiterate” (Gr. αγραμματος/agrammatos) “idiots” (Gr. ιδιωτης/idiotes).


I’m NOT saying education is a bad thing. But considering what Jesus is going to say about the cockiness of these religious hot shots, let's be careful not to think we’ve got it all going on just because we’ve got a couple of degrees on the wall.


On High Alert


Now that we know who the Lord is talking about, let’s taking a closer look at what He says about them. Spoiler alert. It’s not good.


He tells the big crowd to “beware” of these goobers. The original language uses a verb (Gr. βλεπω/blepo) which means to look at carefully, take notice and consider, or be on high alert while watching out for danger.


Danger, Will Robinson!


Picture one of those caution signs telling warning us of a slippery floor, an angry dog, or even a biohazard. When you’re around these religion experts, be VERY careful. Watch them VERY closely. 


It’s a lot like that famous warning from the robot on “Lost in Space”…Danger, Will Robinson


Bad Examples


So what makes these “teachers of religious law” such a threat? Jesus says one big reason is the bad example they set. Just watch how they “like to parade around in flowing robes and receive greetings as they walk in the marketplaces” (v38).


Don’t miss just how much they get off on everyone’s attention. Would you allow me to nerd out in Greek one more time? Ah, you’re the best!


The One in the Mirror


Check out the word the NLT translates here as “like” (Gr. θελω/thelo). It means to truly enjoy or take so much pleasure in something that you’ve just gotta make it happen.


They wake up in the morning thinking about it. They plan their whole day around it. They’re so focused on the one in the mirror that helping others never crosses their mind. 


These guys absolutely love getting all gussied up just to be seen in public. I mean, they are obsessed with it. Can’t you just see them standing in their walk-in closet carefully choosing their outfit. Hmm, I wore that robe yesterday. And that one is so 25 AD.


Hoping to Get Noticed


The language here makes it clear that these teachers don’t simply do this occasionally. No, they are preoccupied with it. And when they put on their best, they make sure they’re seen.


They constantly “parade around” (v38). They don’t just go to the busiest places in town which have the most people. They walk up and down, back and forth. Hoping to get noticed, looking for recognition. Nobody loves a parade like these teachers love their parade.


The Red Carpet


These dudes are constantly walking the red carpet. Their life is an extended photo op. Can’t you just see some First Century cable show dedicated to which theologian wore it best?


It seems to me that long before there was ever an internet or social media, these religious teachers were the original influencers. Let’s be blunt. When someone calls themselves an influencer, it’s usually a desperate plea for attention and fame.


The Best Seats in the House


Jesus tells the crowd at the temple how these Jewish celebrities are constantly angling for the best seats in the house. “And how they love the seats of honor in the synagogues and the head table at banquets” (v39).


One commentator points out that there was a bench at the very front of every synagogue that faced the rest of the people. These are the seats they want. And it’s not so they have a good view. It’s so others will have a good view of them.


Looking for the Limelight


Think about that for just a second. When folks gather to worship God, these religious scholars are looking for the limelight. Here’s a pro tip: God refuses to share the stage with anyone or anything else.


Mind if I ask you a question? Why do you sit where you sit when you go to church? Is it to be seen? Is it so that others will know what a super saint you are? No, I didn’t think so. Where would I get such a ridiculous idea?


These scribes also seek to score the best tables at the restaurant. Anytime there’s an event, it’s important for their ego to sit up front. The closer to the speaker the better. 


A Truth Bomb 


What Jesus says here is a truth bomb that busts the bunker of my ego. For most of my life, I wanted to be famous. I wanted to be noticed. I wanted the attention. 


I’m fairly confident that I would have been a charter member of the religion scholars club if I lived during the days of Christ. Shiny new suit? Check. High traffic location? Check. Luxury box at church? Check. Best table at the trendy restaurant? Check.


Fear of Man


It hurts to type these words. But it’s the truth. I struggle with a little something-something called Fear of Man. The quick explanation is that I’m WAY more concerned about what others think of me than what God does.


The Holy Spirit has done some serious heavy lifting in my life over the past few years when it comes to this. I’m far from finished but grateful for what He’s done.


The Audience of One


A guy named Paul wrote something that the Lord has used to help turn things around. “I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant” (Gal 1:10).


Pleasing people versus pleasing God. What’s it gonna be? It’s a choice I’m faced with just about every single moment my eyes are open. For me, the audience for which I perform is the Audience of One.


An Overwhelming Relief


What an overwhelming relief I found when I stopped trying to impress everyone and get the world to like me. I could stop being something I wasn’t. I could simply be the real me. The One who made made me not only knew me but loved me.


I didn’t need to dress to impress God. I didn’t need to go anywhere special for Him to see me. It didn’t matter where I sat in church or whether I sat at the kid’s table at the party.


Misdirection


Meanwhile, back in the temple courts, Jesus tells the big crowd what these religious teachers are REALLY up to while putting on a show. They may project a slick image but there’s something else altogether different going on.


These experts want you to look over here at their impressive activities. That will distract you from what’s really going on. Magicians call it misdirection. It’s that little trick of calling our attention over here so they can pull off the sleight of hand over there.


Stealing from Widows


So what exactly are they trying to do? I’ll let the Lord tell you. “Yet they shamelessly cheat widows out of their property” (v40).


The scribes use their leverage to put the squeeze on those who can’t protect themselves. In First Century culture, widows were an easy mark. They had few rights and very little protection. 


Looking out for the Most Vulnerable


Apparently their strategy for building their real estate portfolio by running roughshod and basically stealing property from single women. No late night cable infomercials on how to flip houses for these guys. All they had to do was hoodwink a woman who’s lost her husband. 


A couple of thousand years later, has much really changed? Grifters and con artists are still target the elderly and single moms as their prey. As the followers of Jesus, we need to look out for those who are the most vulnerable.


Smokescreens and Flowery Prayers


Christ points out one of the favorite tactics used by the religion teachers. At the same time they’re cheating the powerless, they “pretend to be pious by making long prayers in public” (v40).


They throw up smokescreens with flowery prayers when the crowds are around. Jesus sure seems to indicate there’s not a whole lot of praying going on when they’re alone. As the divine Son of God, He should know who’s really talking to God and who’s not.


Flying Solo in Prayer


Here’s another moment when the Lord’s words hit a little too close to home for me. Don’t get me wrong, going to God in prayer with other followers of Jesus is an awesome experience.

But what’s my prayer life look like when I’m flying solo? Do I pray as passionately and frequently when I’m alone as I do when I’m around others? Asking for a friend.


Getting What They Deserve


The radical Rabbi/Carpenter wants us to know that these religious phonies won’t get away with it. “Because of this, they will be more severely punished” (v40).


He knows they will get what’s coming to them. Maybe not on this side of eternity but God ensures they will get what they deserve. 


How can Jesus be so sure? Because He’s the One who will do it! “For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body” (2Cor 5:10).


Making God Famous


Which brings me back to the whole “what do you want to be when you grow up” thing we started with. Like a I said before, what I wanted was to be famous. What I wanted was to be liked. What I wanted was to be the center of the attention.


Little did I realize at that time that my career goal was to be a religious legal eagle. A phony who was only concerned with my image but had no real substance when you peeked behind the curtain. As they say in Texas, “All hat and no cattle.”


While I’m far from perfect, I’m so incredibly grateful that Jesus has saved me from that. That He saved me from MYSELF! My life is so much so more fulfilling now that my goal is to make God famous.


©2020

Jay Jennings