Showing posts with label Saving Private Ryan. Show all posts
Showing posts with label Saving Private Ryan. Show all posts

Wednesday, July 20, 2016

Mission Critical

“Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him” (2Tim 2:3-4).

One of the iconic scenes from movies comes near the end of “Saving Private Ryan.” (I’m NOT wasting my time with a “spoiler alert!” This flick came out in 1998. If you haven’t seen Spielberg’s classic by now, this one’s on you. I’m sure it’s on a cable channel near you this weekend.)

The flick takes place in the days following the Normandy Invasion. Tom Hanks’ character Captain John Miller leads a unit with a singular mission. They must rescue Private James Ryan, played by Matt Damon, whose three brothers all died on D-Day. Once they find Ryan, Miller’s boys are in the fight of their lives in the French village of Ramelle when enemy tanks roll into town. 

In the climactic scene, Miller has taken a Nazi bullet and is dying on a bridge in a small French town. Having rescued Ryan, he musters every ounce of strength to whisper in his ear, “Earn this.” The captain desperately wants to pass along one final command to this grunt before he dies.

(Before we go any further, I have to say too many pastors and writers have totally abused and misused this scene to manipulate people into committing their lives to Jesus or simply signing up to volunteer in the parking lot. WRONG! This is absolutely NOT Christ’s message from the cross. We CANNOT earn this! The Lord did for us what we could NEVER do for ourselves. Instead of buying us a ticket for a massive guilt trip, our Savior frees us from our sin and rebellion to live a life of freedom and worship. Whew. Glad I got that off my chest.)

But there is a comparison to Miller’s final words to Ryan and Paul’s instructions to Timothy here in 2 Timothy 2:3-4. Like the captain, the apostle is at death’s door (2Tim 4:6-7). Not so much in the battlefield but a Roman prison (2Tim 1:8, 16). In essence, Paul’s a POW. He pleads with Tim to come see him before it’s too late (2Tim 9, 21). Just in case the young pastor can’t get there in time, he receives orders from his CO on how to proceed in the war. 

Stay focused on the mission because the mission is critical.

Here in the second chapter of 2 Timothy, Paul paints the first of three pictures for his friend. Analogy number one is a soldier (v3-4). Number two is an athlete (2Tim 2:5). Last but not least is a hard-working farmer (2Tim 2:6). Each illustration gives us a better understanding of what it looks like to be a follower of Jesus. In the battlefield. In the playing field. In the farm field.  

The apostle reminds us that as a disciples we don’t fight alone. We’re to “share in suffering as a good soldier of Christ Jesus” (v3). We’re not Rambo. We’re not some rogue Delta Force commando who’s gone reckless and disregards orders. We’re supernaturally connected to others, especially when it comes to affliction. The apostle uses a Greek term that means to undergo affliction along with someone else:  sugkakopatheo. Doesn’t exactly roll right off your tongue, does it? 

When you pull it apart, it’s actually a compound word. “Together (sug-) harmed (-kako-) by suffering (-patheo).” Try as you might, you’ll only find this word twice in the entire Bible. And both of them are right here in Paul’s last letter. Earlier, he told Tim that there’s absolutely no reason to be embarrassed about being associated with either the message of Jesus or his mentor’s time behind bars. Instead “share in the suffering (Gr. sugkakopatheo) for the Gospel by the power of God” (2Tim 1:8).

What Paul wants Tim and anybody else who reads this letter to know is that we’re not alone when it comes to pain. We’re going to experience the same type of suffering as others do. We don’t have to suffer alone. Like soldiers fighting together in a squad, when one is wounded, everyone is wounded. We’ve always got each other’s backs…ESPECIALLY when a member of our unit takes a bullet on the battlefield. 

I gotta be honest. I’m not all that excited about the idea of any kind of suffering. Neither is Paul or Tim. But it’s great to know we never hurt alone. The apostle tells the folks in Rome that we should never let fellow believers cry alone (Rom 12:15). When one member of our church suffers, we all suffer (1Cor 12:26). And when God gives us the strength to stand in the baddest storms, He then puts us in the position of walking with others when pain makes landfall in their lives (2Cor 1:4).

There’s more to it than that. A LOT more! We also share in the suffering of our Savior. In a letter to his friends in Philippi, he comes clean about how he made a mess of his own life by trying to pile up credentials for his religious resume in order to impress God (Phil 3:4-6). Once he came face-to-face with his resurrected Savior, Paul realized that knowing Jesus personally and intimately was the only thing that matters. He made it a top priority to get to know Him, understand the power of His resurrection, and in some way “share in His sufferings, becoming like Him in His death” (Phil 3:10). 

But because Jesus took the full brunt of God’s fury for our sin, we don’t have to. There’s a word folks at seminaries throw around for that. Propitiation. It means to satisfy or soothe. On that Roman cross, Christ was on the receiving end of every ounce of His Father’s wrath. As a matter of fact, His Dad put His Son “forward as a propitiation by His blood” for you and me (Rom 3:25). Jesus played the role of both priest and sacrifice “to make propitiation for the sins of the people” (Heb 2:17). “He is the propitiation for our sins, and not for ours only but also for the sins of the whole world” (1Jn 2:2). 

That’s the picture of Captain Miller and his unit putting their lives on the line so that Ryan could survive. That’s what Jesus did for us. Think of a fellow G.I. diving on a grenade so his buddies could live. Better yet, throwing Himself on a multimegaton nuke to save us all.

As his commanding officer, Paul orders Timothy that this is what he’s to do “as a good soldier of Christ Jesus” (v3). The apostle uses military lingo at this point. Let’s face it, folks in the service have an entirely different lingo. It’s shall we say, “colorful.” Here we see the word “soldier,” or in the original language stratiotes. This term describes foot soldier, or member of the infantry. 

We’re not talking about brass here. No bird colonels. You won’t find Tim as at the officer’s club. This is a grunt. An enlisted soldier. We don’t have to worry about who’s giving the orders. We’re not under some brutal and abusive drill sergeant. We’re all under the authority of the Ultimate Commander-in-Chief Christ Jesus. Our General has not only been through the battle for us, He goes into battle with us. Hoohah!

A lot of folks get all worked up by this whole “Onward Christian Soldiers” deal. I get it. Plenty of goofballs have taken it WAY too far. But it’s a go-to metaphor in God’s Word for our war against the evil in the world, the sin in our heart, and Satan himself. Here in his two letters to Tim, Paul encourages the young preacher to “wage the good warfare” (1Tim 1:18).The apostle looks back on the battlefield with satisfaction. He has “fought the good fight” (2Tim 4:7) and wants his friend to do the same (1Tim 6:12).

We see military talk in both letters to the Corinthians (1Cor 9:7; 2Cor 10:3-5). Paul refers to his buddy Epaphroditus a “fellow soldier” (Phil 2:25). In a quick note to Philemon, the apostle describes their mutual friend Archippus the very same way (Phm 2). God gives each one of us His spiritual body armor to put on each day (Eph 6:10-20). Here’s the deal. War is terrible. We should ALL hate it. But we are in a fight with the ultimate evil. And I’m NOT talking about ISIS.

Paul tells Timothy to stay focused. “No soldier gets entangled in civilian pursuits” (v4). The apostle uses a word here (Gr. emplekomai) that means to be mixed up in something, or to be involved to the point where you experience severe restrictions as to what you can do. It literally means to weave together, braid, or intertwine. In other words, we must not get too tangled up in stuff that doesn’t matter that it distracts us from our goal. 

Stay focused on the mission because the mission is critical. 

Just as a soldier can’t get hung up in the weeds of civilian life, we need to be careful as well. My career is important and certainly a gift from God but have I made it an idol? Am I shining God’s light in the workplace or is it drawing me further from Him? How about my kids? Youth sports and other activities are wonderful. But are we so over-scheduled that we spend every evening and weekend running to baseball tournaments, swim meets, and cheerleading competitions? Am I worshiping my kids rather than the One who gave His life for me? 

As some have said, anytime we take a good thing and make it a god thing it’s a bad thing. That’s idolatry in the 21st Century. That’s becoming “entangled in civilian pursuits” (v4). Don’t think that yours truly doesn’t have his issues here. And that’s just a sample of the stuff that can snarl us these days. Do I need to go on? Didn’t think so. I love how the writer of Hebrews restates this idea like a coach. Run life like a race and keep your eyes on “Jesus, the Founder and Perfecter of our faith” (Heb 12:1-2).

Stay focused on the mission because the mission is critical.

We must avoid the trap of distraction by remembering Who’s in command. Paul reminds Pastor Tim how for each soldier “his aim is to please the one who enlisted him” (v4). Just in case you didn’t know who that is, we’re talking about Jesus. This is where we could go into a long and involved discussion of whether you were drafted into the service (predestined) or enlisted (free will). Instead let’s just assume you’re a follower of Christ. In other words, you’re in His service. It doesn’t matter at this point how you got it. 

Our goal is to please our Commanding Officer. Our aim is to put a mile on the General’s face. First of all, you’re NOT trying to make God like you more or love you more deeply. He already does. That’s a done deal. What Paul is talking about here is making the most of moments we have here in this life. Our mission is to love God and love others. We worship Him by serving and sacrificing for others. Nothing makes our Leader happier than when we give of ourselves just as He gave for us (Jn 13:34-35).

Flash back to that conversation in “Saving Private Ryan.” Captain Miller has one final command for the young soldier. Paul does the same for Timothy. Keep this forefront no matter what you do. Stay focused on the mission because the mission is critical.

Saturday, August 29, 2015

Grace Comes Full Circle

“The grace of the Lord Jesus Christ be with your spirit” (Philippians 4:23).

All great stories finish where they started. The end of the movie or book wraps up with a strong connection to the opening scene. Everything that’s happened to the main character in the beginning has a whole new meaning in light of all that’s occurred. Think about Rosebud in “Citizen Cane”. There’s the box of chocolates in “Forrest Gump”. How about the opening and closing cemetery scenes in “Saving Private Ryan”? 

Our man Paul loves ending his letters in the same place he starts them. Philippians is certainly no exception. Once again, he bookends his note with God’s amazing grace. “The grace of the Lord Jesus Christ be with your spirit” (v23). The very last verse mirrors the opening lines. “Grace to you and peace from God our Father and the Lord Jesus Christ” (Phil 1:3).  Bookends of grace. That only makes sense. God’s glorious Gospel starts with grace and it ends with grace. The apostle wants us to know that Jesus’ grace always comes full circle. What goes around comes around.

Paul kicks off every single letter with greetings of grace. And he ends each one with more of the same. Every. Single. One. Don’t believe me? Let’s take a quick tour just to be sure. 
Romans 1:7 and 16:20. 
1 Corinthians 1:3 and 16:23. 
2 Corinthians 1:2 and 13:14.
Galatians 1:3 and 6:18.
Ephesians 1:2 and 6:24.
Colossians 1:2 and 4:18.
Philippians 1:2 and 4:23.
1 Thessalonians 1:1 and 5:28.
2 Thessalonians 1:2 and 3:18.
1 Timothy 1:2 and 6:21.
2 Timothy 1:2 and 4:22.
Titus 1:4 and 3:15.
Philemon 3 and 25.
Be sure this is no quick cut-and-paste. The apostle isn’t wasting his time with some generic throw-away filler. One reason is that each and every word of Scripture is inspired by God’s Spirit (2Tim 3:16). Second, you didn’t just swing by Office Max for a pack of the papyrus used by authors like Paul in the first century. He’s not just scribbling randomly. There’s no waste when it comes to grace.

So just what is this grace that he talks so much about? The Greek word is charis, which means undeserved kindness, goodwill, and favor. The best way to try and wrap your brain around it is as a totally unexpected gift. It’s God’s blessing from the blindside. Grace is so surprising because we’re so rebellious. It all started when our first parents fell for the lie of a satanic snake (Gen 3:1-7). We continued our terrorist campaign against God’s kingdom throughout the centuries (Rom 5:10; Col 1:21). That’s when the craziest thing happened. Instead of dropping His divine hammer and putting a stop to this ridiculous revolt, He sent His sinless Son to rescue us and bring us into His family (Jn 3:16; Rom 5:8). We did nothing to deserve to be saved. As a matter of fact, someone once said the only thing we bring to our salvation is the sin that makes it necessary. A great definition of grace is God’s descending one-way love. 

Yeah, so grace is a big deal. A VERY big deal. Paul wants us to never forget where we would be without God’s overwhelming and undeserved goodness headed in our direction. But notice the subtle difference from the apostle’s grace greeting at the beginning of this letter (and others) with what he writes here at the close. The epistle lifts off with “grace TO you” (Phil 1:2) and lands with “grace…WITH your spirit” (v23). Grace comes TO us. Grace stays WITH us. And that’s EXACTLY how it works in every one of Paul’s letters. Grace TO you. Grace WITH you. Feel free to check those verses I listed above. I’ll wait right here.

The apostle opens each letter by personally delivering the grace of Jesus. Then he signs off reminding us of the overwhelming goodness from God to us in Christ that never ends. Grace TO us. Grace WITH us. It’s this mind-bending benevolence that rescues us in the first place. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Eph 2:8-9). Once God overwhelms us with His grace and uses His kindness to turn us back to Him (Rom 2:4), all we do is place our trust in who Jesus is and what He’s done for us. He lived the perfect life of obedience to God’s Law we failed to live. He died the death for our sin we should have died. He rose to new life we don’t deserve. By placing our faith in Jesus, we embrace His grace. 

Christ’s grace is to “be with your spirit” (v23). The Greek word here (Gr. pneuma) basically means breath or wind. Think pneumatic. More specifically, Paul is talking about our very life spirit and the immaterial part of our human personality (Lk 8:55; Acts 18:25; 1Cor 5:3; 2Cor 7:1). Remember that God created us in His image (Gen 2) and He Himself is spirit (Jn 4:24). In a letter to the church in Rome, the apostle says our own soul/spirit connects with the indwelling Spirit of God in such a way that we know without a shadow of a doubt that we’re God’s very own kids (Rom 8:16). In other words, God’s grace goes deep inside us and touches us in a powerful way. Jesus doesn’t apply it topically. Or as the Message so wonderfully crafts this verse, “Receive and experience the amazing grace of the Master, Jesus Christ, deep, deep within yourselves” (v23 The Message).

Everything starts with grace. It ends with grace. Just like it does in Paul’s letters, God’s goodness bookends our lives. It goes deep into your very soul and impacts every aspect of your life. Because of His grace, I love because I’ve been loved. Because of His grace, I give because I’ve been given. Because of His grace, I serve because I’ve been served. It starts with grace. It ends with grace. Once the goodness of Jesus pours into my life, it has to flow out. You see, grace always comes full circle. What goes around comes around.