Showing posts with label authority. Show all posts
Showing posts with label authority. Show all posts

Monday, December 14, 2020

A Second Trial

 Here we go again.  In these verses, Luke gives the account of the apostles second trial before the Sanhedrin.  


The first time, the council basically gave them a warning ticket (Acts 4:18).  Peter and John told the Jewish leaders this wasn't going to stop them from telling others about Jesus (Acts 4:19-20).  

These religious big wigs toss the apostles in the clink a second time for continuing to proclaim the Gospel (Acts 4:17).  But this time God sends an angel to bust them out of the joint and continue preaching the Good News (Acts 4:19-21).

When the high priest and the Sanhedrin reconvenes the following day, they send for the 12 prisoners (v21).  There's only one problem.  They are not there (v22).  

And they are stunned at what they do find.  The cell block is still locked tight.  The guards are still standing at each cell door.  "But when we opened them we found no one inside” (v23).  

That left everyone scratching their heads (v24).  What in the wide, wide world of sports is going on?  

Suddenly, someone runs in to report that prisoners are actually "standing in the temple teaching the people" (v25).  They immediately send out the temple security detail to bring them in.  

But the cops don't make a big scene.  They don't use force.  But this has very little to do with civility and everything to do with public opinion.  "They were afraid of being stoned by the people" (v26).

It is interesting to note the difference in the reactions of the apostles and the captain of the temple guard.  

The Twelve didn't care that the council would most certainly arrest them.  They were going to obey the Lord.  They feared God.  

On the other hand, the temple cops worried about the people's reaction to putting the apostles in a paddy wagon.  They feared man.  

The Apostle Paul had the right priorities.  "For am I now seeking the approval of man, or of God?  Or am I trying to please man?  If I were still trying to please man, I would not be a servant of Christ" (Gal 1:10).

Once the hearing gets underway, the high priest reminds them of the warning ticket he gave them just the other day.  

What particularly ticked him off was that these men were teaching the people that the Sanhedrin played a central role in Jesus' execution.  "You have filled Jerusalem with your teaching, and you intend to bring this Man's blood upon us” (v28).  

Clearly, the Gospel is turning the city on its head.  It's all the buzz.  

As they have done many times before, Pete and the boys boldly accuse the Jewish leaders as being culpable in the death of Christ (Acts 2:23, 26; 3:15; 4:10).  The apostles pulled no punches.

As leader of the Twelve, Pete responds.  And the Sanhedrin's not going to like what he has to say.  "We must obey God rather than men” (v30).  He says they really have no choice.  

When the ruling authority demands a follower of Jesus to sin in disobedience, there is but one godly response.  Obey God.  

We've come to call it civil disobedience.  A better term would be godly obedience.  This call to obedience was such a burden for Martin Luther King that he led the American Civil Rights movement.  

Throughout the Bible, we read of God-fearing individuals thumbing their noses at sinful authority (Ex 1:15-17; Dan 6:4-10).

Pete goes on to proclaim Jesus' resurrection before the council.  "The God of our fathers raised Jesus” (v30).  

Let's be clear on this.  This is the God of Abraham, Isaac and Jacob who brought the Rabbi/Carpenter back to life.  

This is OUR God!  This is the God these Jewish leaders claimed to follow.

Then the fisherman drops the hammer and accuses the Sanhedrin of murdering Messiah.  "Whom you killed by hanging Him on a tree” (v30).  

And the Greek word used here is διαχειριζω/diacheirizo.  It means to lay hands on violently, to seize and kill, to murder.  

Pete doesn't want the high priest to miss his point.  Yes, Jesus' blood IS on his hands!

But it didn't end with simply a risen Jesus flaunting the council's failed plot to eliminate Him from the scene.  "God exalted Him at His right hand as Leader and Savior” (v31).  

Jesus has returned home to heaven.  And His Dad was saving a chair for Him.  It was the throne of authority at the Father's right hand (Ps 110:1 Lk 20:41-44; Acts 2:34-36; Phil 2:9-11).

God has given His Son the authority "to give repentance to Israel and forgiveness of sins" (v31).  We often think of the forgiveness of sin as a gift, but how about repentance?  

Peter is teaching that repentance itself is a gift of God.  The Lord doesn't have to let us turn back to Him.  Our holy God could simply damn us to hell for a single sin, no questions asked.  

But He doesn't.  He grants us the gracious gift of repentance.  We should take full advantage of this wonderful gift each and every time it is needed.  For me, that is all too often.

Peter goes on to testify that the followers of Jesus "are witnesses to these things" (v32).  And they aren't the only ones.  “So is the Holy Spirit” (v32).  

God's Spirit also testifies to the truth of the Gospel.  And God gives His Spirit "to those who obey Him” (v32).  What a marvelous promise!  

And notice the appearance of the Trinity here in these verses.  The Father is at work.  The Son is risen, ruling and reigning.  The Spirit testifies.

In essence, Pete tells the council that if they make the apostles choose whom to follow, they will follow Jesus every time.  

How 'bout you?  

©2011
Jay Jennings

Wednesday, December 9, 2020

Right Before Their Eyes

We've all seen the celebrations outside the courthouse after the verdict.  The local news shows them to us all the time.  

That's the seen that Luke describes here in Acts 4:23-31.  But there's a bit of a twist.  


The people aren't so much celebrating that the Sanhedrin has dropped the charges against Peter and John, but rejoicing in the fact that they are all eyewitnesses of the unfolding of God's plan of salvation.  


It was all happening right before their eyes.


Pete and Johnny leave their hearing before the council and tell the other believers what has just happened (v23).  They relate how Pete had turned the tables on the kangaroo court and accused them of murdering the Messiah (Acts 4:10).  


They tell them how these seminary PhDs couldn't figure out how this pair of illiterate idiots got the best of them (Acts 4:13).  They recall how the Sanhedrin was blown away by their boldness (Acts 4:13).  


They relate how the council clearly knew the two of them had spent time with Jesus (Acts 4:13).  And finally they recall how the Sanhedrin told them to stop teaching and talking about Jesus, but that they boldly told them that wasn't possible (Acts 4:18-20).


"When they heard it, they lifted their voices together to God" (v24).  These early believers thrived in community.  This was the only way they knew.  


Sure, their numbers were growing rapidly (in excess of 5000 at this point).  But they desperately needed each other.  


And when they got together, what did they do?  They worshiped!  They immediately worshiped!  They saw God's hand in the entire process and thanked Him for what He was doing right before their eyes.  There is something powerfully encouraging to other believers when we share such stories.  


When great blessings happen in our lives, what is our first reaction?  Do we seek out other Christ followers in order to share with them what God has just done?  


Do we worship?  Do we pray and thank God?  I don't know about you, but I would rather not answer these questions.


As part of this spontaneous worship service, they prayed in thanksgiving.  These believers thanked the "Sovereign Lord” (v24).  The Greek word here is δεσποτης/despotes.  


It is not used very often in the NT, especially in regard to Almighty God (Lk 2:29; 2Tim 2:21; 2Pet 2:1; Jude 4; Rev 6:10).  We get our word "despot" from the Greek.  


But this original term doesn't carry the idea of an iron-fisted dictator.  It means one who is a master or in control.  NT writers use it to describe someone in charge, often the owner of a slave.  Think of your boss or supervisor.


These early Christians understood clearly that God was in complete and absolute control.  And they were witnessing His hand in manipulating these events happening right before their eyes.


In the first part of their prayer, they recognize their Sovereign God as the Creator of the universe, "who made the heaven and the earth and the see and everything in them."  


That pretty much covers everything, doesn't it?  In other words, God was in command of everything from the very beginning.  Actually from BEFORE the beginning.  He was there BEFORE creation.


In verses 25-27, they pray from the psalms and then quickly understand what was written as being fulfilled right before their eyes.  


They quote Psalm 2:1-2.  While the psalmist does not credit this song to anyone, these Spirit-led believers understand this as "through the mouth of our father David, Your servant" (25).  


When David originally wrote these words, he was in constant battle against Gentile kings and nations.  As God's anointed king, he saw the spiritual implications of these political and military battles.  


These early Christ followers see the role of God's Spirit in the composition of David's psalm.  The Holy Spirit moved the king to say these words centuries before.  


The role of the Spirit cannot be ignored in either of Luke's letters to Theophilus.  The Third Person of the Trinity takes the lead role in both Luke and Acts.  


The early church apparently saw a much broader panorama than King David.  They see this as a prophetic psalm which is coming true right before their eyes.  


These rulers such as Herod, Pilate, the Romans and the Sanhedrin had conspired against "Your holy servant Jesus, Whom You anointed” (v27).  The “servant” recalls Isaiah 53.  


The Father anoints the Son with the Spirit.  Can you see how this verse is teaching us about the Trinity?  Cool, huh?


Once again, they understand that all of these events, including the betrayal and brutal crucifixion of Christ, were all part of God's sovereign plan (Acts 2:23).  This is something they did not and could not understand on the other side of the cross.  


These early believers now knew that EVERYTHING that has happened and is currently happening and will happen is part of God's plan.  He has "predestined to take place."


Do we see God's hand in complete control of the events in our life?  In the events of the world?  


God is sovereign.  His hand is unshakeable.  His purpose cannot be swayed.  And it's all for His glory and our good (Rom 8:28-30).


And what was their request?  They asked God to "grant to your servants to continue to speak Your word with all boldness" (v29).  


They didn't pray that they would avoid conflict with the authorities.  As a matter of fact, the result of their request would actually instigate more friction.  


But their prayer was boldness in order to fulfill what Jesus had commanded to them before He headed home (Acts 1:8).  


As they were still praying, the house started rockin' (v31).  Just as it happened when the 120 were crammed into the upper room and the Spirit fell for the first time (Acts 2:2-4), it was happening again!  


This apparently larger group was being filled with the Spirit of God.  He was answering their request immediately, right before their eyes.


And the Spirit empowered them to do exactly as they had asked.  They "continued to speak the word of God with boldness” (v31).  


Is this our prayer?  Do we regularly pray for God to give us boldness to tell others about Jesus?  If so, He might just rock our world.  I'm not sure the room would shake (but I can't guarantee it!), but I am sure He will readily respond to our request.


And then don't be surprised at what will happen right before our eyes.


©2011

Jay Jennings

Thursday, March 26, 2020

Christ's Credentials


Don’t Tell Me What to Do!

We do NOT like it when somebody tells us what to do. Not one bit.

Nobody, and I mean NOBODY, is gonna boss me around. I’ll do what I want, when I want, how I want, and where I want. 

Don’t Tread on Me

That’s pretty much the way most of us think, especially here in the good ol’ US of A, the Land of the Free and Home of the Brave. And if you don’t believe me, take a good long look at my “Don’t Tread on Me” bumper sticker.

Now let me get this on the table from Jump Street. I’m NOT opposed to life, liberty, and the pursuit of happiness. But when I think I’m the captain of my ship, I’m on a collision course with Almighty God. And it never ends well. Never. Ever.

Jewish Rulers

I invite you to sit back and let Mark tell us a little story about a group of guys who made this very same mistake (Mk 11:27-33). They’re “the leading priests, the teachers of religious law, and the elders” (v27). 

That’s one way of describing the folks who make up the Great Sanhedrin in Jesus’ day. That’s just a fancy word for the rulers of the Jewish people. These are 71 men who function kinda like a combo of our Supreme Court, Congress, and President, all rolled into one.

The Hebrew Home Office

They’re Hebrew home office in Jerusalem. They run it all for the Jews. Well at least they THINK they do. The crazy thing is they’re actually under the thumb of a local, two-bit Roman governor named Pontius Pilate at the time.

They’ve also conveniently forgotten that they’re also under God’s authority. That’s going to become glaringly apparent to us when they confront the Christ just days before His crucifixion.

A Crazy Few Days

The best estimate by biblical experts is that this all goes down on Tuesday of what we call Passion Week. Let’s just say it’s been a crazy few days. As they say on Netflix, previously on the Gospel of Mark…

There was Sunday’s parade and celebration (Mk 11:1-11). On Monday, Christ curses a figless fig tree (Mk 11:12-14) before kicking butt and taking names at the temple (Mk 11:15-19). 

Tuesday begins with the guys seeing what’s left of the shriveled fig tree and Jesus turning it into a lesson on the connection between forgiveness and prayer (Mk 11:20-25).

Priests, Teachers, and Elders

Later that same day, we pick up the action as the radical Rabbi/Carpenter and His disciples roll into the city. “Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to Him” (v27). Okay, boys and girls. It’s on.

So just who are these guys? Let’s take a closer look at the starting lineup of the Sanhedrin.

Repping God to the People

Batting leadoff are the “leading priests.” According the writer of Hebrew’s, this “is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins…he must offer sacrifices for his own sins as well as others” (Heb 5:1-2, 3).

Notice how they rep God to the people but they need His forgiveness just like everybody else. While priests have a special role, there’s nothing special about them.

The Ultimate Leading Priest

The “leading priests” would not just the current high priest but every man who had ever served in that role. Once the high priest, always a high priest.

If that’s the case, Annas and Caiaphas are here. Sound familiar? Yup, THAT Annas and Caiaphas who led the kangaroo court to kill Christ.

Well, little did these “leading priests” realize that they’re talking to the Ultimate Leading Priest (Heb 2:17; 3:1; 4:14-16; 5:5, 10; 6:20; 7:11-8:2; 10:12).

Scriptural Go-To Guys

“The scribes” (v27) are learned experts in Old Testament Law. Their very title in the original Greek (Gr. γραμματευς/grammateus) means one of the writings or letters. 

Scribes are the go-to guys for answers to those sticky questions about Scripture. They probably have huge chunks of the OT memorized. Yeah, one of THOSE folks! The modern equivalent would be theologians and seminary types. 

They probably don’t have a clue that they’re standing in the presence of the very One the OT is talking about (Lk 24:27; Jn 5:39, 46). These experts in the Word of God are face-to-face with God the Word (Jn 1:1)!

Powerful Lay Leaders

And we can’t forget “the elders” (v27). These aren’t so much religious professionals but wealthy and powerful lay leaders. These seasoned senior leaders have been around since the days of Moses (Ex 3:16, 18).

Despite their position of privilege and power on earth, we read how the elders in the heavenly kingdom fall humbly before the Lamb of God is worship (Rev 5:6-14). Not exactly what’s gonna happen here on this Tuesday at the temple.

Never Good for the Son of God

Anytime Mark mentions when these three teams join forces, it’s never good for the Son of God. They’re behind His arrest in Gethsemane (Mk 14:43). 

They railroad the innocent Jesus and sentence Him to death (Mk 14:27). They beg the Roman governor to crucify Him as a traitor to the empire (Mk 15:1-2).

And get this. Christ went so far as to predict to His crew that these three groups will team up to kill Him. But He also predicted that He wouldn’t stay dead (Mk 8:31)!

Religious Undies in a Bundle

So it should come as no shock that they get right in the Son of God’s grill from the get-go. “They demanded, ‘By what authority are You doing all these things? Who gave You the right to do them?’” (v28).

Can’t you just see them hustling His way, robes flying, faces scowling, with their religious undies in a bundle? How dare You step on our turf without our permission?!? Somehow, someway, they think they’re in charge. Please.

They want to know whether He’s gone rogue and is doing all this on His own or because someone gave Him the idea. They demand to see His credentials.

The Power to Rule and Act

The key word in this passage is “authority.” This is the Greek word εξοθσια/exousia. It actually shows up four times in just seven verses in the original language.

The term describes a right, jurisdiction, license, the decision-making ability, and the power to rule and act.

Out of the Original Stuff

In his book “Jesus the King,” Tim Keller explains the literal meaning of authority as “out of the original stuff.” The term comes from the very same root as author. Keller says Christ has original rather than derived authority.

Think of it this way, Jesus has authority because He came up with the idea in the first place. Anyone else who has any authority at all gets it from Him (Rom 13:1-2; 1Pet 2:13-4; 1Tim 2:2).

If you’ve got any authority, you got it from God. So let’s not get too big for our britches. That’s the problem with these goobers. They want to know where Jesus gets off doing and saying what He wants without them signing off on it.

Asking God Hard Questions

Does this mean that we shouldn’t be willing to ask God hard questions? Absolutely not. Ever hear the story about the time Jacob wrestled with God (Gen 32:24-32)? I’m thinking that his Opponent was actually the preincarnate Christ

So was Jake some superstar wrestler who could hold his own against the Almighty? Not a chance. The Lord graciously ALLOWED him to do so. Kinda like when a dad plays on the floor with his preschool son.

In order to wrestle with the Lord, we must get close to Him. But in the end, we need to remember who we’re messing around with. And that means NEVER questioning or challenging His authority. To be clear, NOT like these guys are doing.

Demanding an Explanation

The leading priests, religious experts, and elders demand and answer. How in the world does an untrained, apparently self-appointed Rabbi from the boondocks claim He has the cred to come onto their turf and throw His weight around?

Twenty four hours after Christ cleans His Dad’s house, the folks who think they’re in charge of the joint aggressively demand an explanation for what He’s done. They’re calling into question everything He’s done, not just clearing the temple courts.

Eliminating the Threat

They’ve have the mistaken idea that they hold the exclusive heavenly franchise for everything that goes down at the temple. They see this upstart Outsider as a threat. It’s time to power up and crush Him once and for all.

And don’t think they learn their lesson after they kill Jesus and He comes strolling out of the cemetery three days later. This same bunch of religious bullies will try to do the same to Peter and John. (Acts 4:5-22). Yeah, they don’t have any luck that time either.

Answering a Question with a Question

Our Savior has a proposal for these religious big wigs. “I’ll tell you by what authority I do these things if you answer one question. Did John’s authority to baptize come from heaven, or was it merely human? Answer Me!” (v29-30).

The Lord answers their question with a question of His own. This is one of Christ’s classic moves. In doing so, He puts these windbags on their heels.

David Garland points out that anybody with the guts challenge Jesus with hostility in Mark’s Gospel never get a straight answer. He puts them in a pickle. 

Repentance in the Boondocks

He wants them to evaluate John the Dunker’s authority as a test case for their opinion of His credentials. Garland writes that John’s baptism of repentance in the boondocks makes an end run around what goes on at the temple in the big city (Mk 1:4).

It was free. It didn’t cost a dime. Christ identifies what He’s doing with what John did. No temple required. This would NOT sit well with boys who are running it.

Was Jesus’ Baptism Legit?

This is also Jesus’ way of not-so-subtly asking if His own baptism by John is legit. If it carries no real weight and does not “come from heaven” (v30), then how do you discount heaven showing up in a big 
way when it happened (Mk 1:9-11)?

In other words, the Lord wants to know if they think John really was on a mission from God or simply some crazy, leather-wearing, bug-eating weirdo? Go ahead, boys. He’d love to hear your thoughts.

On Divine Assignment

The Son of God is poking His finger in their chest and demanding them to make the very same call on His authority as well. Is He on divine assignment from God or the simply the people’s choice? They’re in trouble whatever their answer.

Jesus’ question makes it clear that His credentials, just like John and his baptism, come straight from God.

John Mark’s Source

“Answer Me!” (v30). In the original language, He actually demands a response not once, but twice in verses 29 and 30. John Mark is the only one of Jesus’ biographers to include this confrontational detail (Mt 21:23-27; Lk 20:1-7).

Where does the author get this? From none other than Peter. The earliest believers understood the apostle nicknamed Rocky is Mark’s source.

Calling a Timeout

Like a basketball coach that realizes the momentum has turned and his team is trouble, these call a quick timeout. “They talked it over among themselves” (v31).

Quick! Huddle up! What in the wide world of sports do we do now?!? Let’s just say they never saw this coming. 

Going inside the Huddle

Mark takes us inside the huddle to hear what they have to say. “If we say it was from heaven, He will ask why we didn’t believe John. But do we dare say it was merely human?” (v31-32).

Don’t you wonder how long this took? Cue the Jeopardy “think” music.

Worried about Their Image

But their real issue isn’t coming up with the right answer. They’re freaking out because of what folks will think about what they say. “For they were afraid of what the people would do, because everyone believe that John was a prophet” (v32).

Chew on that for just a moment. They folks who think they’re in charge arrogantly question Christ’s authority while worried about their own image if they say the wrong thing. 

Fear of Man

Because public opinion is their primary concern, they’ve given away any shred of authority they may have had. It’s a little something experts like to call the fear of man. 

I suffer from a fear of man when I allow others to define who I am, what I’m worth, what I should do, and even how I should do it. In other words, I’ve put them in a position of authority in my life reserved only for God.

A Dangerous Trap

Jon Bloom says that fearing the disapproval of others “can immobilize us when we should take action, and gag us into silence when we should be speak.” Sound like the boys from the Sanhedrin as they try to figure out an answer?

That’s why the wisest man to ever live says, “Fearing people is a dangerous trap, but trusting the LORD means safety” (Prov 29:25). 

People Pleasing or Serving Christ?

Prefer something from the New Testament instead? Sure. Paul tells Jesus’ followers in Galatia, “If pleasing people were my goal, I would not be Christ’s servant” (Gal 1:10).

Bloom cuts to the chase. “We obey the one we fear.” God commands us to fear Him. That’s kinda scary until we realize that He’s the only One in the universe who will NEVER use our fear against us.

Their Final Answer

With the clock ticking and the Lord waiting, the priestly leaders, theologians, and elders finally come to a decision. Their final answer, “We don’t know” (v33). They don’t know?!? What a total crock. 

They actually have the guts to lie because of their fear of losing face among the people and their position of power. And you thought politicians came up with this tactic.

Evil Farmers

Since these knuckleheads won’t give the Son of God a straight answer, neither will He. “Then I won’t tell you by what authority I do these things” (v33). 

The interesting thing is that Christ does tell them but He wraps His response in a story how some tenant farmers murder the son of the landowner. Folks call it the Parable of the Evil Farmers (Mk 12:1-9). 

Spoiler alert! The leading priests, the teachers of the law, and the elders are the evil farmers!! You can probably guess how how that goes over. But that’s a story for another day. 

The Lord’s in Charge

Scripture makes it clear that the Sanhedrin are slow learners. These very same men try to do the very same thing by bullying the apostles so they will stop telling people about Jesus after His resurrection (Acts 5:27-28). 

That won’t work with Pete and the boys either. They know that when the Lord’s in charge, it’s all good no matter what. They stand strong and say, “We must obey God rather than any human authority” (Acts 5:29). 

Somebody Else’s Seat

So what do we do with all this? I’m glad you asked. First of all, we need to be very careful when it comes to ambition. Fighting for a spot in the C suite and the corner office just for the position of power so that others serve us will not end well. 

If and when we’ve arrived, Jesus may tap us on the shoulder to let us know that we’re sitting in His seat. His throne of authority is for Him and Him alone. 

Leveraging for Love

The Lord wants us to leverage positions of authority in order to love and serve others. We’re to follow His lead and do what He did.

“Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many” (Mk 10:43-45).

An Act of Worship

Second, we all submit to authority. You. Me. Us. Them. Paul tells his Ephesian friends that we do it as an act of worship. Or as The Message put it, “Out of respect for Christ, be courteously reverent toward one another” (Eph 5:21 The Message).

Third, there’s divine protection and blessing when we do what God tells us. He’s the greatest Dad the universe has ever known. He wants nothing but His best for us. Jesus’ kid brother says everything good we have is from our heavenly Dad (James 1:17).

Every Ounce of Authority

Nobody likes to be told what to do. This includes a lot of Jesus’ followers. That’s just what’s left of our sin nature that still wants us to rebel. 

Stop shaking your fist at heaven and questioning God’s authority. When we do, we’re really no different than the religious bullies who poked their fingers in our Savior’s face that Tuesday at the temple. And don’t want that, do you?

Let’s honor Christ’s credentials. In case you’re wondering what they are, He told His team that He has every ounce of authority in both heaven and earth (Mt 28:18). I’m pretty sure that beats anything you or I have.

©2020
Jay Jennings