Showing posts with label power. Show all posts
Showing posts with label power. Show all posts

Wednesday, December 9, 2020

Yours, Mine and Ours

There was tremendous fallout from Peter and John's trial before the Sanhedrin.  They had stood boldly against their charges to proclaim the name of Jesus (Acts 4:13).  

Ultimately, the council simply warned them to stop teaching and healing in His name, something which they openly ignored (Acts 4:18-20).  

These believers celebrated and then prayed for even more boldness to tell the world about Jesus (Acts 4:23-30).  God answered their prayer in an amazing and powerful way (Acts 4:31).

Their filling by the Holy Spirit resulted in incredible community.  It was brief glimpse of what church can be like.  "Now the full number of those who believed were of one heart and soul” (v32).  
Complete unity.  

This is what Paul encouraged the Philippians to be (Phil 2:1-11), "being of the same mind, having the same love, being in full accord and of one mind."  

Throughout the NT, God calls His church to be unified in and through His Son (2Cor 13:11; 1Pet 3:8).

We much each ask ourselves if this is the condition of our church.  Is my church divided?  Is there a divided focus and mission?  

This doesn't mean that we can't disagree on different issues.  It doesn't mean that we agree perfectly on all things. 

Mark Driscoll refers to "open handed and close handed issues."  The must hold the essential doctrines of our faith with a closed hand.  

These are views on such things as the Person of God, Jesus, the Cross, salvation and the Bible.  We can't budge on these and we hold them tightly in a closed hand.  

Meanwhile, there are other doctrines on which we do not all agree and we hold those in an open hand.  These are things like worship style, the end times, communion and baptism.

The church of Jesus Christ must not be marked by division and bickering.  It must be noted for its unity and singularity of focus.  

One of the big reasons Paul wrote his stinging letter first letter to the church in Corinth was because of factions (1Cor 1:10-17).

The most obvious indication of this Spirit-filled unity in the First Church of Jerusalem is their willingness to share everything with other believers.  They were also open handed in how they viewed their possessions.  

"No one said that any of the things that belonged to him was his own, but they had everything in common” (v32).  They understood that what they had were all blessings from God.  

Yours, mine and ours.

They saw what they had as a way to show grace to others.  These early Christians understood that we are blessed to be a blessing to others.  

And it is a humbling example.  Too often we hold onto what God has given us with a kung fu grip.  

A couple of problems with that.  First, that's not God's design.  Second, it REALLY hurts when He pulls it from our fingers!  We are blessed to be a blessing.

Yours, mine and ours.

Luke tells us that the apostles told everyone about Jesus' resurrection "with great power" (v33).  This was the answer to their prayer for boldness.  

This isn't "kinda sorta special power."  It is MEGA power.  The original Greek describes it as δυναμει μεγαλη/dunamei megala.  

In other words, their testimony about Jesus' resurrection was "mega-dynamic!"  That's what happens when the Spirit of God gets ahold of your life.  Is your testimony "mega-dynamic?"

And don't forget that the empty tomb and the Risen Savior was an essential component of the apostles' teaching (Acts 2:24, 32; 3:15; 5:30; 10:40; 13:30-37).  

We must remember that very most important truth as we tell others about Jesus.  He is ALIVE!  He is RISEN!  And He is till alive today!  

They not only preached with great power but "great grace was upon them all” (v33).  This is χαρις τε μεγαλη/xaris te megala, or “ MEGA grace."  

This is "mega-grace" is a two-sided coin.  On one hand, God had blessed them with His unmerited and undeserved favor.  

On the other, the people of Jerusalem continued to be blown away by what was happening in and through this incredible new movement.

This is a very practical example of the "new command" that Jesus gave His disciples (Jn 13:34-35).  Our love for one another will demonstrate to the world "that you are My disciples."  

The watching world has its eyes on us.  What are they seeing?  Do they see us loving and caring for each other?  

Or do they see us name-calling and infighting?  Let them see our love.  Let them see our love IN ACTION!

Dr. Luke tells us that in the church "there was not a needy person among them" (v34).  Again, can the same be said of our churches today (especially in the US)?  

This isn't to say that our fellowships are to be Christian communes.  No, but it is a call for us to take a "me third" attitude (God first, others second, me third).  

If we saw each other through God's eyes, we would be generous and giving.  Pray that we see with His eyes.

Yours, mine and ours.

We see that these early church members leveraged their belongings, in particular their real estate, to take care of each other.  

They would sell their possessions and give the proceeds to the apostles (v35).  They trusted their leaders to make needed decisions.       

The good doctor then gives us a very practical example of someone who did just that (v36-37).  A guy named Joe.  An average Joe.  

But you may know him better by his nickname.  Barnabas.  This nickname means "son of encouragement."  

One way this Jewish native of the island of Cyprus encouraged his brothers and sisters was to sell a piece of property.  He gave the money to the apostles so they could distribute it to those in need.

One very important reason for this passage is to set up the story of Ananias and Sapphira which follows.  Keep that in mind as you read ahead in Luke's sequel.  Theirs is an example what NOT to do.  But that's for tomorrow.

Do you and I see what God has given us as a means to bless others.  Do we see these blessings as yours, mine and ours?    

©2011
Jay Jennings

Friday, May 29, 2020

The Great Producer


In television news, producers are in charge of the newscast.  The producer is the one who decides the stories you and I watch each day.  The producer plans it.  

The producer works with the reporters and photographers who gather the news.  And the producer sits in the control room making sure the broadcast goes off without a hitch.  

Here in his letter to the folks in Ephesus, Paul reminds them that God is the Great Producer behind the Good Newscast.  

It's God who "worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places" (Eph 1:20).  

God planned it all.  God executed it all.  And now God sits in the heavenly control room making sure it all goes as He planned.

God is the Great Producer behind the Good Newscast.

The Apostle Paul writes to the folks in Ephesus to remind them exactly who Jesus is and what He's done.  He had made that clear during his three-year gig in there just a few years ago (Acts 19).  

But something's come up.  A team of spiritual snake oil salesmen have duped folks just down the road in Colossae into believing some not-so-good news.  

They've convinced Christ's followers that He might have been good but He wasn't God.  He might have gotten us into His kingdom but it's up to us to stay in. 

According to these morons, we've gotta follow the rules.  We've gotta eat certain foods.  We've gotta observe certain holy days.  That's the only chance we stand of salvation.  

But Paul wrote a letter to the Colossians letting them know that Jesus was not only God but more God than we can wrap our brains around (Col 1:15-20).  

And now he writes a second letter to Ephesian believers trying to prevent them from falling for the same con.  The apostle opens this second letter with a spectacular picture of exactly who Jesus is and what He's done for us (Eph 1:3-14).  Call it the Good Newscast.

Paul lets them know that he's praying all the time for them (Eph 1:16).  He prays that God will flip on the lights so they can clearly see Jesus for who He is and how He's powerfully working in their lives (Eph 1:18-19).  

The apostle says that the very same power source that's working in our lives is same power source that "worked in Christ when He raised Him from the dead" (v20).  God the Father raised His Son from the dead through the power of His Holy Spirit.  

Paul confirms that idea in Romans.  "If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you" (Rom 8:11).  So resurrection is a powerful picture of Trinitarian teamwork!

Don't miss the fact that Jesus was dead.  No pulse.  No brain activity.  Dead.  He wasn't asleep.  He wasn't in a coma.  He didn't swoon.  He was dead.  

There's absolutely no way Jesus could have survived the brutality of that bloody Friday.  The Romans beat Him unmercifully, ripping Him apart with a cat o' nine tails.  They punched and kicked Him.  

They forced Him to carry the massive crossbeam on His bloody back through the streets of the city where He fell several times.  Soldiers then pounded railroad spikes through His hands and feet, nailing Him to cross.  

He hung naked and bleeding on that cross for six hours, struggling to breath. 

Eventually when He eventually stopped breathing, a professional Roman executioner rammed a spear through His ribcage and pierced His heart, causing the loss of a massive amount of blood and fluid.  

He was dead.  

Some of His followers took His body down from the cross and prepared it for burial.  They wrapped His corpse in burial cloths and covered it in about 100 pounds of spices.  

Eventually they placed this remains into a tomb carved out of rock and rolled a huge stone over the entrance.  Jesus was dead.  Dead.  No pulse.  No heartbeat.  No brain activity.

Because He was really, actually and literally dead, He couldn't raise Himself.  He didn't set His alarm for three days and simply wake up Sunday morning.  

Paul makes it clear in this letter to his friends in Ephesus that it was God who "raised Him from the dead" (v20).  It was Jesus' resurrection that lit the fire in His followers.  

This was the lead story to the Good News throughout those incredible first days of the church we read in Acts (Acts 2:24; 3:15, 26; 4:10, 33; 5:30; 10:40; 13:30; 17:3, 31).  

God brought His Son back from the dead.  Paul Himself saw Him first hand when the risen Jesus jumped him just outside Damascus (Acts 9:27).  

This is the ultimate proof to Jesus' first followers that He is EXACTLY who He said He was.  He rose from the the dead.  And because God raised Jesus, His followers knew for certain He would raise them too.

Paul tells us that God "worked" (v20) to raise Jesus.  He uses a very similar word to one in the previous verse.  It's the Greek verb energeo/ενεργεω, which means to provide power, energize, work effectively and produce.  

God provides the power for raise Jesus.  God energizes Christ's resurrection.  God works effectively to raise His Son from the dead.  God produces a risen Jesus.  

God is the Great Producer of the Good Newscast.

We see a VERY familiar phrase here: "in Christ" (v20).  Paul uses some form of this idea 28 times in this letter alone.  Everything we have and everything we hope for is "in Christ.”  

These two little words remind us that He lived the perfect life of obedience to the law that we failed to live.  They remind us that He died the awful death of punishment that we should have died.  

They remind us that God raised Him up to a glorious new life we don't deserve.  They remind us that He did for us what we could never do for ourselves in a gajillion years.  

We trust "in Christ" (v20).  We believe in that it truly is finished, over and done with (Jn 19:30).  There's nothing more we can do to earn or merit His blessing of salvation.  That's what it means to believe "in Christ" (v20).

God didn't just stop at resurrecting Jesus.  Through the same power of the Holy Spirit that brought Him back from the tomb, He "seated Him at His right hand in the heavenly places" (v20).  

A few weeks after His resurrection, Jesus headed home to heaven right before the eyes of His followers (Acts 1:9-10).  Reunited with our heavenly Dad, He sat down.  He sat down just to the right of Father God.  

That's the place of ultimate honor.  That's the place of ultimate power.  The authors of the books of the Bible talk about it all the time (Ps 16:8; 110:1; Mt 22:44; Lk 22:69; Acts 2:33-34; 5:31; Rom 8:34; Col 3:1; Heb 1:3, 13; 8:1; 10:12; 12:2; 1Pet 3:22).  

Jesus is sitting at the right hand of His Father in heaven.  Yeah, it's kind of a big deal.  It's a very important way of saying He's in charge.  

He's in authority.  He's running the show.  We can trust Him completely.  God raised Him from the dead.  God put Him in power.  

He’s able to do that since God is the Great Producer of the Good Newscast.

©2013
Jay Jennings

Tuesday, October 29, 2019

The Rightside Up


Evil From Another Dimension

Thanks to “Stranger Things,” the idea of the Upside Down sends shivers up and down our spine. 

For the three of you that may not have seen this show on Netflix, a group of kids in a small Indiana town come face-to-face with all sorts of supernatural evil from another dimension.

This other world looks just like ours except everything thing is horribly wrong, unbelievably broken, and extremely dangerous. It’s the home of creepy creatures like the Demogorgon and the Mind Flayer.

The Rightside Up

When I read the words of Jesus in Mark 10:35-45, I’m convinced the Duffer Brothers are really onto something. The only problem is their view of the Upside Down is, well, upside down.

What if we’re the ones living in a dimension that’s wrong, broken, and dangerous? What if we’re in the Upside Down and Christ has come to the rescue and flip it all back the way it was supposed to be?

What if God’s Kingdom is actually the Rightside Up?

Jesus’ Ragtag Team

Before we get there, let’s get caught up on what’s going on in the story. Think of this as “previously on the Gospel of Mark…”

Jesus has handpicked a ragtag team of rejects from the backwoods of Galilee. Not exactly a fantasy draft anyone would brag about. But somehow He will use them to change the world with His message.

Front Row Seats

He’s wrapping up their three-and-a-half year training as they head for Jerusalem. Along the way, the disciples have a front row seat for all sorts of mind-blowing miracles and teaching like no one has EVER heard before.

Folks have spent much of the time trying to figure who the radical Rabbi/Carpenter really is. The outcasts absolutely love Him! Religious leaders think He’s demonic (Mk 3:22). His family thinks He’s a few sheep short of a flock (Mk 3:20).

The Hero from Heaven

Jesus eventually tells His personal posse exactly who He is and what He’s come to do. Not once. Not twice. But three times (Mk 8:31; 9:31; 10:33-34).

He’s the Son of Man. That’s a code name from the Hebrew scriptures for Messiah (Dan 7:13-14). He’s the Hero from heaven the world’s been waiting for ever since Adam let his wife chat it up with a satanic snake back in the garden (Gen 3:1-15).

Three times Christ tells them. Three times they swing and miss. How do we know? Well, just look at their response the third time He reveals this truth here in Mark 10:35-45. 

A Trip to the Big City

The Son of Man wants to serve. The sons of Zebedee want to serve themselves. James’ and John’s power grab leads an angry squabble among the disciples. Not exactly the kind of thing you hope to see from the folks God will use to spread His Gospel. 

We see from earlier in the chapter that they’re on the road headed to Jerusalem (Mk 10:32). Jesus has just told them a third time that He’s Messiah and what they can expect when they hit the big city (Mk 10:33-34). 

It won’t be pretty. Betrayal. Torture. Humiliation. Murder. And resurrection. Don’t forget resurrection. 

A Question from Zeb’s Boys

You would think the questions would be swirling in their heads about all this. Oh, they have questions, alright. But NOT the kind of questions you would expect.

“Then James and John, the sons of Zebedee, came over and spoke to Him” (v35). If you’ve been following along in Mark’s bio of Jesus, you’re familiar with Zeb’s boys.

The Thunder Brothers

Christ calls these two commercial fishermen to be some of the first members of His crew (Mk 1:18-20). He later nicknames them the Thunder Brothers (Mk 3:17). Makes you think they have quite a rep as a couple of loose cannons.

Jim and Johnny are also members of Jesus’ inner circle with a fellow fisherman named Peter (Mk 5:37). So much so that the Messiah invites them to be part of His mountaintop meetup with Moses and Elijah (Mk 9:2-8).

Sneaking a Meeting with the Boss

As we pick up the story, they apparently leverage their relationship with the Lord to sneak a meeting with the Boss. The brothers look for just the right time to make their move when nobody else is looking.

The Thunder Brothers want our Savior to do them a solid. “Teacher…we want You to do us a favor” (v35). The ESV reveals just how self-centered is their request. “WE WANT You to DO FOR US whatever WE ASK of You” (v35 ESV, emphasis added).

A Big Mistake

Jim and Johnny’s big ask is a big mistake. It’s all about them. Before you get cocky and think you’d never do the same, how many of your prayer requests are all about me, myself, and I? Yeah, that’s what I thought.

Our Motives Are All Wrong 

A few years later, Jesus’ kid brother, who’s name also just happens to be James, says we’ve turned the whole idea of asking God for stuff upside down. 

“You don’t have what you want because you don’t ask God for it. And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure” (James 4:2-3).

You see, in God’s Rightside Up, we don’t make requests to Him for ourselves but for others. It’s not about me. It’s about what I can do for somebody else.

When Mom Gets Involved

These guys just don’t get what Jesus says He’s come to suffer and serve (Mk 10:32-34). If they did realize what He was doing, would they really be asking for favors?

As if this isn’t crazy enough, Matthew tells us it’s actually their mom who asks the Lord for them (Mt 20:20-21). Can you say “Mommy Issues?”

Jesus Hears Them out

Instead of blowing them off, the Son of God hears them out. “What is your request” (v36). He asks them what they want (as if He doesn’t already know!). He wants to hear them say it out loud. Sure, I’ll bite. What do you two want?

Sweet, they say to themselves. He’s gonna do it! So they ask, “When You sit on Your glorious throne, we want to sit in places of honor next to You, one on Your right and the other on Your left” (v37).

Stroking Our Savior’s Ego?

Do you notice how Zeb’s boys attempt to couch their request in terms of Jesus’ glory? Come on, guys. You don’t think anybody’s pulling a fast one on our Savior by stroking His ego, do you?

While Jim and Johnny have missed the whole betrayal/torture/murder part, they clearly get the part that Jesus is Messiah. In their minds, now is the time to lobby for positions of power and influence. If they wait until they hit Jerusalem, it could be too late.

An End Run around Rocky

As members of the Son of Man’s inner circle, do you notice who’s missing from their request? Yup, that’s right. Their buddy Pete. Is it possible the Thunder Brothers are making an end run around Rocky, the leader of their merry band?

Let’s face facts. You and I would probably do the same thing. We all have a desperate drive to be significant. But we need to remember there’s no greater significance in the universe than being a child a God (Jn 1:12).

Pumping the Brakes on Ambition

Take it from Solomon, one of the most smartest and most powerful leaders in world history. He says we should all pump our brakes when it comes to our personal ambition. 

“Don’t demand an audience with the king or push for a place among the great. It’s better to wait for an invitation to the head table than to be sent away in public disgrace” (Prov 25:6-7).

The Dark Side of Their Demand

Instead of telling these two to pull up a chair, Jesus tells them to slow their roll. “You don’t know what you are asking!” (v38). He wants them to know there’s a dark side to their demand.

In order to clear things up, Christ has a couple of questions for them. “Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the suffering I must be baptized with?” (v38).

The Big Gulp of God’s Wrath

He wants them to know that what they want comes with free drink and complimentary dunking that actually come at a HUGE cost. Jesus’ road to glory goes straight through the pain and suffering of Death Valley.

What’s He talking about? Let’s start with the “bitter cup of suffering” (v38). This is the Big Gulp of God’s wrath toward sin and rebellion that’s predicted all throughout the Hebrew scriptures (Ps 60:3; 75:8; Jer 49:12; Obad 16).

Filled to the Brim

Over and over, God makes it clear somebody someday will chug this “cup of terror” (Is 51:17, 22) which is “filled to the brim with My anger” (Jer 25:15-6). This massive mug is loaded with pain and punishment for our sin.

That’s what the Christ is pleading with His Father about the night before His crucifixion. Dad, is there any other way out of this?!? Please take this cup away! (Mk 14:36; Lk 22:42).

Later that night when the Son of God leaves Gethsemane, He’s ready to guzzle His Father’s fury for us so don’t have to (Jn 18:11). If we’ve placed our trust in what He’s done on our behalf, we never have to taste one drop from that nasty cup!

Drowning beneath Heavenly Fury

Christ also mentions the “baptism of suffering and death” (v38). Now He paints a picture drowning beneath wave after wave of heavenly fury against those who shake their fist at His authority.

In one his top tunes, King David sings to God, “Your anger weighs me down; with wave after wave, you have engulfed” (Ps 88:7).

A White Hot Waterfall

From the gut of giant fish, Jonah prays something very similar. “The mighty waters engulfed me; I was buried beneath Your wild and stormy waves” (Jonah 2:3).

Once again, Jesus makes it clear that He’s willing to stand under this white hot waterfall of hatred of sin in our place. “I have a terrible baptism of suffering ahead of Me, and I am under a heavy burden until it is accomplished” (Lk 12:50).

You gotta love Jim and Johnny’s response to what Christ tells them. “Oh yes…we are able!” (v39). Bring it! We got this! The Thunder Brothers still don’t have a clue, do they?

Bearing the Brunt of God’s Anger

The Lord lets them know they’d better get ready. “You will indeed drink from My bitter cup and be baptized with My baptism of suffering” (v39).

Oh, they will…whether they want to or not! They’ll get the suffering part. Even then, Zeb’s sons will only take a small sip of Jesus’ guzzles. The Lord will bear the full brunt of God’s anger toward their sin. 

In a letter to Jesus’ followers in Rome, the Apostle Paul says the path of greatness in God runs right through pain city. “But if we are to share in His glory, we must also share in His suffering” (Rom 8:17).

Predicting Their Future

My guess is Jim and Johnny can’t wrap their brains around the fact that Jesus is being very prophetic here. He’s actually predicting their future.

Just a few years later (around 41-44 AD), King Herod Agrippa will execute James by chopping off his head (Acts 12:2).

John goes on to outlive his big brother but ends up doing time in solitary on a small, rocky island off the Greek coast that’s the Roman version of Alcatraz. 

That’s where he will write to the followers of Jesus that he is “your partner in suffering” and “I was exiled to the island of Patmos for preaching the word of God and for my testimony about Jesus” (Rev 1:9).

Saving Their Seats

While the brothers will suffer, Christ can’t promise to hold the seats they’re asking for. “But I have no right to say who will sit on My right or My left God has prepared those places for the ones He has chosen” (v40).

Who sits where is not His call. That’s His Dad’s decision. Jesus is fully God but there are different roles within the Trinity. The Father, Son, and Spirit all have the same divine authority. However each has His own responsibility.

The Power Move Turns Ugly

Suddenly the power move turns ugly when the other disciples get wind of what’s going down. “When the ten other disciples heard what James and John had asked, they were indignant” (v41).

The rest of the team hits the roof when they hear what the brothers are trying to pull. Just one more example that these so-called spiritual superstars are flawed and fallen just like the rest of us.

A Teachable Moment

Christ puts a stop to all their petty jealousy and power plays and turns this into a teachable moment. “So Jesus called them together” (v42). 

Despite having just huddled up for His third announcement of His messianic mission (Mk 10:32-34), He calls a time out. With things obviously going off the rails, the Lord decides the whole crew needs to hear what He has to say.

The Way the World Works

The Son of God starts by reminding His guys the way the world works. “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them” (v42).

What in the wide world of sports does it mean to “lord it over” folks? That’s not exactly how we might say that a couple thousand years later.

Pushing Down with Power

This is actually the Greek verb κατακυριευω/katakurieuo. It’s a compound word which describes sending down (Gr. κατα-/kata-) superior power upon others (Gr. -κυριευω/-kurieuo) for your own personal advantage.

It means to overpower, subdue, and dominate. Picture someone on top and then using that leverage to push everyone else down and keep them down.

Being a Bulldozer

If that’s not enough, Jesus talks about how people in power “flaunt their authority (Gr. κατεξουσιαζω/katexousiazo)” (v42). This is the idea of being a bulldozer with no concern for who gets hurt.

We don’t need to use too much imagination to understand what Christ is talking about. We’ve all seen it happen. Shoot, most of us have been on the receiving end of one of these power plays.

Looking out for Number One

But let’s turn it around. Take the victim hat off and put yourself in the position of power. What’s that you say? You’d NEVER do that! Sorry, I must have you confused with someone else. 

I hate to tell you, home fry, but we’ve ALL done it. Yup. Every single one of us. We’ve all selfishly looked out for number one along the way. 

Here’s a simple self-check. How do you treat folks in the service industry like servers and custodians? Do you tip generously? Do you thank them for what they do? Do you treat them with the same respect as your supervisor?

Topsy Turvy 

That may be how this world works, Jesus says. He’s got a different model in mind for His followers. “But among you it will be different. Whoever wants to be a leader among you must be your servant” (v43).

In one of the major moves in turning our broken world of the Upside Down topsy turvy, Christ calls those who place their faith in Him to be completely different from everyone else.

Greatness in God’s Eyes

Wanna be in the lead? Then start serving. Check out the word the NLT translates as “servant.” It’s διακονος/diakonos, which is the job description of a table waiter or server in the Greco-Roman world.

First of all, did you catch that it’s okay to want to be great in the eyes of God? But it sure looks a lot different in His kingdom than it does in the corporate or political world. 

It’s Not about You

How? The key is actually who. Is your pursuit of greatness all about you? Or are you seeking leverage in order to help and serve others? As Rick Warren writes in A Purpose Driven Life, “It’s not about you.”

Flipping the Org Chart

Jesus then takes it a step further. “And whoever wants to be first among you must be the slave of everyone else” (v44). Servant leaders flip the org chart upside down.

The Greek noun here is δουλος/doulos. That’s someone enslaved or in a subservient position. Historians estimate somewhere between 20-40% of the Roman Empire in the time of Christ was made up of slaves.

First Century Slavery

We need to know that slavery in the First Century was something different than the atrocity that happened in the American South. There were all sorts of slaves in Rome but rarely along racial lines. 

As matter of fact, Roman slaves were some of the very first followers of Jesus (1Cor 7:22; Eph 6:6-9). One of Paul’s good buddies was a bondservant named Onesimus. Check out the apostle’s letter to Philemon. And there are those who think Dr. Luke was also a slave.

Sliding down into Service

Jesus’ big idea here is that we should ALL be servants and slaves. Instead of climbing the ladder of success we should be sliding down pole into service. Talk about turning things upside down! 

The Servant of Servants

To drive His point home, He provides His personal example. “For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many” (v45).

In other words, Christ doesn’t ask us to do anything He’s not willing to do Himself. Think of it this way, the King of Kings actually became the Servant of Servants. I told you He’s flipping this world on its head.

The Humility of Jesus

That’s the whole point of the early praise song Paul quotes in a note to his friends in Philippi. It goes a little something like this…

“He gave up His divine privileges; He took the humble position of a slave and was born as a human being. When He appeared in human form, He humbled Himself in obedience to God and died a criminal’s death on a cross” (Phil 2:7-8).

There’s no greater example of humility and serving others than what Jesus does for you and me on the cross! On a bloody Roman cross, gladly coughed up the ransom to buy us our freedom from our own sin and rebellion.

Serving and Giving

Christ came to serve and He came to give. He came into our Upside Down to come to our rescue because we could never escape on our own.

He served us by living the perfectly obedient life we failed to live. He served us by dying the death we should have died for our sin. He served us by giving us the glorious new resurrection life we don’t deserve. 

Our Rescue from the Upside Down

That’s the first part of His plan to rescue us from the Upside Down. Someday soon, Christ will come back flip creation back the way it’s supposed to be before we jacked it all up.

What do we do in the meantime? Well, Jesus likes to say that the greatest command is the combo of loving God and loving people (Mt 22:37-40; Mk 12:30-31). Think of it this way. We love God BY loving and serving the people He places around us.

The Demogorgon, the Mind Flayer, and Me Monsters

In the TV series, the Demogorgon and the Mind Flayer are evil predators from an alternate dimension. In our real and fallen world, billions of Me Monsters kill and crush anyone in their self-absorbed and self-centered push to the top. 

Forget “Stranger Things.” There’s nothing more terrifying than the Upside Down. But our Hero is in the process of setting everything straight.

©2019
Jay Jennings