Showing posts with label teacher. Show all posts
Showing posts with label teacher. Show all posts

Wednesday, July 18, 2018

A Little Pop Quiz


Blindsided by the Teacher

Man, I dreaded a pop quiz back in the day.

You remember those pesky little buggers, don’t you? Your rear end has just hit the seat at school. But before you have a chance to hand that do-you-like-me-check-yes-or-no note to the cute girl behind you, the teacher blindsides you with an unexpected test.

No Cramming for the Exam

Put your books under your desk. Get out a blank piece of paper and a number two pencil. There were no laptops or tablets when I went to class in a previous millennium. Just you and what you knew stepping into the octagon against a handful of unanticipated questions.

You don’t have a chance to cram for this exam. That’s why they call it a pop quiz. It’s the teacher’s way of ambushing you in order to find out what you’re learning along the way.

Catching His Crew Off Guard

Did you know Jesus surprised His disciples with a pop quiz? Mark describes the day the greatest Teacher ever catches His crew off guard with eight questions while they’re taking a boat ride on the Sea of Galilee (Mk 8:14-21).

The Lord isn’t looking to see how much they know. As the Son of God, He already understands that better than they do. He asks them these questions so that THEY will know what they DON’T know. As it turns out, they don’t know much.

Who Is Jesus?

You see, a huge theme in the second Gospel is who is Jesus. The first eight chapters of Mark are chockfull of encounters with all sorts of folks trying to figure out His identity. His family. His followers. The powerful. The powerless. The sick. The disabled. The demon-possessed. The hurting. Who is Jesus?

For just about everyone, it comes down to one possibility. Could He REALLY be the Hero from heaven God has promised to send for centuries? Can this radical Rabbi/Carpenter from the backwater village of Nazareth actually be the Messiah they’ve been waiting for?

A Galilean Boat Ride

We pick up the action with Jesus and His twelve disciples cruising in a fishing boat across a large freshwater lake in northern Israel. Since at least four of His closest followers are commercial fishermen, it’s no shock that this is the team’s preferred form of transportation.

Ganging up on the Son of God

Our Savior has just left an awkward confrontation with a group of Pharisees in the seaside town of Dalmanutha (Mk 8:11-13). It’s not their first dust up and certainly won’t be the last. These arrogant religious know-it-alls continually bully Jewish believers.

In their latest showdown, the Pharisees gang up on Jesus and demand that He put on some supernatural dog-and-pony show and prove He’s legit. If they’ve missed the miraculous signs He’s repeatedly provided, that’s on them. They’ll get nothing and like it.

“I Thought YOU Brought Lunch”

As the camera zooms in on the little ship, the Twelve suddenly realize they’ve got a problem. “But the disciples had forgotten to bring any food. They had only one loaf of bread with them in the boat” (v14).

The boys have dropped the ball when it comes to lunch. There are no drive-thrus or convenient stores out on the lake. No one packed a cooler of snacks or sandwiches. All they have with them is a little bit of bread.

That won’t go very far with thirteen hungry guys. That’s equivalent to sharing a single bag of honey roasted peanuts with the rest of the passengers on a cross country flight. If you’ve flown lately, you know that’s too much of a stretch.

Mark’s Tasty Little Morsel

Like many stories about Jesus, this same incident gets some ink in more than one of the four Gospels. Matthew also describes the same event. But Mark is the only place we read the detail about the lonely loaf.

Where would the author get this tasty little morsel? Well, most members of the very early church believed Mark’s source for his bio of Christ is none other than the Apostle Peter. In other words, we could just as well call this document the Gospel of Peter as told to Mark.

Jesus Jumps in

While they’re trying to figure out where they’re going to grab some grub, Jesus jumps in and interrupts them. “Watch out! Beware of the yeast of the Pharisees and of Herod” (v15).

Notice how the Lord issues a double barrel warning to the boys. He tells them not just to “watch out!” but also to “beware.” Whatever He’s talking about must be a big deal not just for the Twelve but for you and me as well.

Don’t Miss This!

Let’s take a quick look at both of these words of warning. First of all, “watch out” (Gr. οραω/orao) means to see either with your eyes or your mind. It literally describes staring intently at something.

Pay very close attention. Focus! Don’t miss this! It’s a lot like when an over-served friend asks you to hold their beverage and says, “Hey y’all, watch this!” You don’t want to miss what’s about to happen. It’s time to get out your phone and start shooting video.

Be Wary of Potential Danger

Jesus backs that up with “beware” (Gr. βλεπω/blepo). This Greek verb paints a picture of seeing clearly, getting a good look at something or someone in order to process and understand what’s going on. To beware is to be wary of potential danger.

The Lord basically tells His team to pay close attention and focus not once but twice. Do you see what’s going on? I mean what’s REALLY going on?!? Do you understanding what you’re seeing? Do realize the potential danger of the situation?

Be Fully Present

It’s a powerful encouragement to somebody like me who has a tendency to wander through life obliviously. Too many times, I simply am not paying attention to what’s going on. My mind is somewhere else.

Jesus wants every one of us to be all there. Be fully present. Pay attention. The very name of God is Yahweh, which means “I Am Who I Am” or “I Will Be Who I Will Be” (Ex 3:14).

One of the things that’s so great about the Great I Am is that He is ALWAYS fully present. Since He made us in His image (Gen 1:26-27), we need to be fully present wherever we are.

See the Big Picture

That means seeing the big picture. That means not living in the regret of yesterday or the worry of tomorrow. Wherever you are, be all there.

Henry David Thoreau puts it this way. “It’s not what you look at that matters. It’s what you see.” Don’t just open your eyes but engage your brain and your heart. Pay attention to your current situation and surroundings.

Going Gluten-Free?

Back in the boat, Jesus is NOT wanting His team to pay closer attention to the sanitation grades of local eating establishments or the expiration dates on loaves of bread. He wants them to see what’s REALLY going on.

But the boys believe when the Lord warns about yeast that He’s talking about bread. Wrong. He’s not giving the guys His two-cents worth when it comes to artisan loaves or going gluten-free. Not even close. He wants them to zoom out and pay attention to the bigger picture.

Do You Smell What Jesus’ Is Cooking?

The key to Christ’s words here is the phrase “the yeast of the Pharisees and Herod” (v15). No, these religious leaders haven’t gone into the bakery business with the king. But Jesus wants His team to smell what they’re cooking.

At first glance, who can blame the boys for thinking about bread. The word we translate “yeast” (Gr. ζυμη/zume) literally means leaven. For those of you who don’t know their way around the kitchen (and that includes me), it’s the essential ingredient that causes bread to rise.

A Little Science Lesson

Before we get into what Jesus IS talking about, let’s take a moment to discuss the science behind yeast. Don’t worry. This will NOT be on any pop quiz. I promise. But it will help us understand the Lord’s warning.

Yeast is a tiny critter which contains an enzyme that’s a catalyst in both baking bread and brewing beer. It’s essential ingredient which basically speeds up the transformation of sugar into alcohol and CO2.

A Chemical Catalyst

It’s what scientists call a catalyst. That’s a substance which increases the rate of a chemical reaction without itself undergoing permanent change. In other words, it’s a tiny ingredient that radically changes everything except itself.

In other words, yeast is a small quantity with a much larger impact. It doesn’t take much but it’s permeates everything. It remains unchanged. It breaks stuff down. In the Bible, yeast is used to describe something small with a huge influence.

An Itty Bitty Beast

Jesus actually uses yeast as a positive metaphor for what God’s up to. He compares the beginning of God’s kingdom to how a baker uses a tiny amount of yeast to cause bread to rise (Mt 13:33; Lk 13:21). Something so small that makes a massive difference.

But most of the time, the writers of Scripture see yeast as an itty bitty beast. Paul uses yeast as a way to warn the Corinthians that even the tiniest hint of sexual sin in a church can have disastrous effect (1Cor 5:6-8).

In a letter to believers in Galatia who’ve allowed religious hucksters to derail their faith, the apostle sounds the alarm. “This false teaching is like a little yeast (Gr. ζυμη/zume) that spreads through the whole dough!” (Gal 5:9). As Tullian Tchividjian likes to say, Jesus plus anything equals nothing.

A Hard Look in the Mirror

Back in the boat, the Lord wants His disciples to know the hidden dangers of this so-called yeast. Over in Luke, Christ tells a big crowd that the Pharisees’ yeast is actually hypocrisy (Lk 12:1). That’s when you get more concerned about your image that your heart.

We all need to take a long hard look in the mirror and ask ourselves if we more concerned about who we appear to be than who we really are. Over and over, God’s Word makes the point that real and lasting change doesn’t happen from the outside in, only from the inside out.

Take off the Mask

The Gospel is anything but fake it until you make it. Be real. Be honest. Take off the mask. Stop pretending you’ve got it all together. Admit you need help. As the old saying goes, the first step to getting help is admitting I’ve got a problem. And I’ve got a BIG problem!

Playing the Blame Game

The Lord’s warning triggers a rousing round of the blame game among the boys in the boat. “At this they began to argue with each other because they hadn’t brought any bread” (v16). I thought YOU were going to bring it! Why do I ALWAYS have to take care of lunch?

We’re not sure how long the great bread feud goes on but Jesus jumps right in and drops the first question of His pop quiz. “Why are you arguing about having no bread?” (v17). He wants them to know they’re fighting over something that doesn’t really matter.

Missing the Point of the Mission

How many times do we do that? We get all bent out of shape squabbling over an issue that doesn’t mean a hill of beans from the eternal perspective. We totally miss the point of our mission and tear into each other over trivial things.

I hate to say it but this is how denominations get started. It happens when we argue over stuff like worship style, how to baptize, what communion means, just to name a few. Shouldn’t we be way more concerned with telling folks about the life-saving message of Jesus than the color of the church carpet?

Three Huts

It reminds me of the story about the man discovered living alone for years on a deserted island. Think Tom Hanks in “Cast Away.” His rescuers ask him why are there three huts if he’s all alone.

The man explains, “This is where I live. The next is where I go to church. The other one is where I USED to go to church.” Yeah, it doesn’t take much for us to get upset at what goes on where we worship that we take our ball and go to a new church.

Stopped in Their Tracks

It appears something else has joined them aboard the boat. Crickets. Jesus’ first question stops the disciples in their tracks. Can’t you just picture them staring blankly at each other? Now that the Lord has their full attention, the infighting has stopped.

Question Number Two

Christ doesn’t waste any time before dropping the second question of His pop quiz. “Don’t you know and understand even yet?” (v17). The first question is about the bread. The second is about the head. What’s going on upstairs, gents?

Notice how the Son of God teams up a couple of similar words here. He wants to them to slow their roll and help them realize what they “know and understand.” Better yet, what they DON’T “know and understand.”

Putting the Pieces Together

The first word here is the Greek verb νοεω/noeo. It means to comprehend on the basis of careful thought and consideration. To understand. To think over a matter with care. Gents, stop arguing for a Mississippi minute and engage your brain.

The word the NLT translates as “understand” is συνιημι/suniemi. The term is similar to the first but goes a step further. It describes being wise and applying what you know. It literally means to set or bring things together. Think of assembling the pieces of a puzzle.

We need to remember that these boys aren’t the brightest bulbs in the biblical box. We see them as superstar saints. The truth is they’re just average Joes like you and me. Jesus only uses average, broken, and sinful people. Why? It’s all He has to work with!

From the Head to the Heart

Question three of the quiz drops eighteen inches south from the noggin. “Are your hearts too hard to take it in?” (v17). Christ wants them to realize that when we repeatedly fail to wrap our heads around who He is and what He’s doing, we’re in danger of cardiac calcification.

The longer we want things our way and fight for our own point of view, we become harder to move. Our hearts slowly and steadily start to stiffen. Before you know it, we’re not going anywhere. When that happens, I suddenly become the newest member of the Hard Hearts.

Eyes and Ears

Next Christ asks questions four and five. “You have eyes—can’t you see? You have ears—can’t you hear?” (v18). Is He worried that His twelve closest followers are suddenly now both visually and hearing impaired?

Not so much. It’s the Lord’s way of pointing out to His team that if they had really been watching and listening, they wouldn’t be worried about lunch. They looked but didn’t really see. They heard but didn’t really listen.

A Little Digital Detox

In doing so, Jesus dusts off an OT warning from God made to His people through Jeremiah 600-plus years before (Jer 5:21). If they had been paying attention, they wouldn’t have been blindsided by their all expense paid trip to Babylon.

Once again, these questions should cause us to slow our 21st Century roll. I admit I’m rather addicted to all my devices. I’m so busy sticking my nose in the nearest screen that I miss the reality all around me. It’s probably time for a little digital detox. Care to join me?

Question Number Six

This brings us to question number six. “Do you remember anything at all?” (v18). Jesus isn’t asking them to recite the book of Leviticus or if they can name all the Caesars in order. He just wants the guys to remember what they’ve seen over the past few days!

Weren’t the disciples right there in the suburbs of Tyre when Christ healed the daughter of a desperate mom (Mk 7:24-30)? How about the time He used His supernatural spit to restore the hearing to the deaf dude near the Ten Towns (Mk 7:31-35)?

The Math Portion

But what about those two major league miracle meals? Did the Twelve blank on those as well? Jesus cuts to the chase with the next couple of questions in His pop quiz. You’ll see that we’ve come to the math portion of the exam.

“When I fed the 5,000 with five loaves of bread, how many baskets of leftovers did you pick up afterward?” (v19). Notice that Jesus wants His team to remember what He did and what they did (Mk 6:30-44).

Our Savior fed the 5,000. Not the disciples. Not anybody else. He wants them to never forget the mental picture of the all the leftovers. He wants them to remember how blown away they were by the abundance He created.

The guys answer, “Twelve” (v19).

Bigger Buckets

But Jesus doesn’t stop there. He brings up His second all-you-can-eat-bread-and-seafood buffet. “And when I fed the 4,000 with seven loaves, how many large baskets of leftovers did you pick up?” (v20).

He not only wants them to remember the details of His amazing encore including how they used bigger buckets the next time 
around.

The guys answer, “Seven” (v20).

It’s NOT about the Bread

Christ closes the quiz by asking His crew one last thing. “Don’t you understand anything yet?” (v21). He uses the same word (Gr. συνιημι/suniemi) we saw back in question number two. After everything you’ve seen, have you put anything together yet?

Don’t you get it, guys? It’s NOT about the bread. If they have a clue, they would realize that the one loaf they do have is more than enough when they give it to Jesus.

Engage Your Brain

God wants us to engage our brains as part of our trust in Him. Don’t make the mistake of believing we must check our minds at the door whenever we accept the Lord’s invitation to follow. In the opening chapter of Isaiah, He encourages us to brainstorm with Him. “Come now, let us reason together” (Is 1:18 ESV).

Let’s make sure we don’t get cocky. Stop being a Bible know-it-all. When we do, we’re just being 21st Century Pharisees. That’s EXACTLY what Jesus is warning against with the boys in the boat.

A Humble Former Pharisee

None of us will have a full grasp until we join Jesus in eternity or when He makes His spectacular encore, whichever comes first. Paul puts it this way. “Now we see things imperfectly, like puzzling reflections in the mirror, but then we will see everything with perfect clarity. All that I know is partial and incomplete, but then I will know everything completely, just as God now knows me completely” (1Cor 13:12).

If the dude who wrote a big chunk of the NT has the kind of intellectual humility, who are we to think we’re hot stuff? Don’t forget that the Apostle Paul is the Pharisee formerly known as Saul (Acts 23:6; Phil 3:5).

The Littlest Danger

The purpose of Jesus’ eight question pop quiz is help the Twelve realize how much they don’t know. He wants us all to know what really matters. First, it’s NOT about the bread. He’ll provide everything we ever need. Remember that whole daily bread thing (Mt 6:11; Lk 11:3)?

His bigger point is all about the littlest danger. We need to beware of the hidden beast of  hypocritical yeast. Don’t ignore the risk of something so seemingly insignificant that has the power to do so much damage.

A Computer Virus

I wonder if Jesus were teaching this same lesson today if He might use the picture of a computer virus. Allowing the most minuscule malware onto a hard drive can take it all down.

Sin may seem small but it has the power to infect our personal operating system and corrupt our relationship with Christ. As followers of Jesus, let’s regularly allow the Lord to scan our hearts and minds and remove the virus (Ps 139:23-24).

Our Teacher’s Point

Okay, I’m still not crazy about pop quizzes, but I understand the Teacher’s point. He wants me to keep me on track. He wants me to realize what I don’t know. He wants His best for me.

Any questions?

©2018
Jay Jennings

Monday, March 12, 2018

Hometown Time Machine



Have You Seen a TARDIS?

My hometown has a time machine. I’ve never seen it, but I’m totally convinced it’s around. I’ve never noticed a TARDIS, a souped up DeLorean, any Flux Capacitors, or a WABAC machine. But I know it’s there somewhere.

Why? Because every time I go home, I travel back in time. I suddenly become twelve years old again. Instead of being a husband, dad, and grandfather, I believe the lie that I’m still an underachieving, awkward middle schooler.

Who Says You Can’t Go Home?

Let me put it another way. Jon Bon Jovi asks the musical question, “Who Says You Can’t Go Home?” In many ways, author Thomas Wolfe seems to have the most appropriate answer. “You Can’t Go Home Again.”

In Mark’s bio of our Savior, Jesus apparently has a similar problem. We read about the time the Lord comes back home only to be dismissed by the people who watched Him grow up. Prophet? Messiah? Are you kidding me?!? He’s just Joe and Mary’s Boy.

Who Is Jesus?

It’s a key moment in Mark’s account of Christ. The mega-theme of the first eight chapters focuses on His identity. Who is Jesus? The author provides story after story where people wrestle with this question. As a result, Mark drops it all at our feet and forces us to decide for ourselves.

Here in Mark 6:1-6, we see our Savior heading back to His hometown after some very crazy days. It all begins with Jesus’ weird, bug-eating cousin baptizing Him and the other two Members of the Trinity show up to fully endorse Him as the Son of God (Mk 1:4-11).

A Rapid-Fire Pace

With the rapid-fire pace of an action movie, Christ stares down the devil (Mk 1:14-15), assembles His ragtag team (Mk 1:16-20; 2:13-14; 3:13-19), performs one miracle after another (Mk 1:23-34, 40-45; 2:1-12; 3:1-7, 10-12; 4:35-41; 5:1-43), and teaches like nobody before or since (Mk 1:21-22; 4:1-34).

While Jesus draws huge crowds, He also draws the attention of Jewish religious leaders. According to them, He’s preaching and teaching without a license (Mk 2:6-7, 16, 24-26; 3:2-6, 22). Even His own family has serious doubts, not just about His identity but His sanity (Mk 3:21, 31)!

No Garden Variety Teacher

If you’re scoring along at home at this point in Mark’s Gospel, it’s becoming pretty stinking obvious that this radical Rabbi/Carpenter from Nazareth is no garden variety traveling teacher. Could He be divine? Could He be the long awaited Hero God promised to send?

As Jesus rolls back into Nazareth, He’s stepping back into the hometown time machine. The folks living there just can’t see Him as anything but Joe and Mary’s oldest Boy. The carpenter’s kid. And who can forget the local scandal her pregnancy caused?

Heading Home

Mark picks up the story with Christ and His team hitting the road from Capernaum, which was just the scene of doubleheader of healing (Mk 5:21-43). “Jesus left that part of the country and returned with His disciples to Nazareth, His hometown” (v1).

He’s heading home. Ah yes, Nazareth. These days, just about every person on the planet knows it as the city where Jesus grew up. It’s a destination vacation. To this day, the local chamber of commerce leverages their hometown Boy made good. Don’t forget to visit the gift shop on your way out!

A Hick Town in the Boondocks

But a couple of thousand years ago, Nazareth is anything but famous. It’s a hick town in the boondocks of Galilee. The population of this bump in the road is a couple of hundred if you’re being generous.

If you want to confirmation of its image as a hillbilly hamlet, check out what one of Jesus’ own disciples had to say about it when found out that’s where He’s from. ‘“Nazareth!” exclaimed Nathanael. ‘Can anything good come from there?’” (Jn 1:46).

A Second Chance

This isn’t Jesus’ first homecoming after beginning His ministry. Luke tells the story of a previous visit to the local synagogue when our Savior reads from Isaiah 61 and basically announces that He’s Messiah (Lk 4:16-31). Take about a mic drop moment.

Yeah, that didn’t end well. Local yokels not only aren’t buying it. They just see Him as Joe’s Boy, NOT the Anointed One. Next thing you know, they run the Lord out the synagogue and try to throw Him off a cliff.

While some much smarter Bible experts think Mark tells the same story Luke describes, I tend to agree with A.T. Robertson. He believes Jesus is giving Nazareth a second chance. And why not? It’s where His mom and the rest of His family lives.

Our Savior on the Sabbath

When the next weekend rolls around, we see Jesus making His return to the local house of worship. “The next Sabbath He began teaching in the synagogue, and many who heard Him were amazed. They asked, ‘Where did He get all this wisdom and the power to perform such miracles?’” (v2).

No surprise to finding Him teaching in the local synagogue. If it’s a Saturday, chances are you’ll probably find Jesus teaching God’s Word at a worship service somewhere (Mt 4:23; 9:35; 13:54; Mk 1:21; Lk 4:15, 31; 6:6; 13:10; Jn 18:20).

A Sucker Punch

When Jesus teaches, you can count on people being blown away. Some things just go together. Peanut butter and jelly. Bacon and eggs. Batman and Robin. Anytime you see Christ on the platform, you’ll find an audience in the palm of His holy hand (Mt 7:28; 13:54; 19:25; 22:33; Mk 1:22; 7:37; 10:26; 11:18; Lk 2:48; 4:32; 9:43).

Mark’s word choice that the NLT translates as “amazed” is interesting. It’s the Greek verb εκπλησσω/ekplesso. It literally means to punch unexpectedly, like a surprise attack or a sucker punch. It’s being shocked almost to the point of panic and fear.

Jesus teaches in a way that catches us off guard. He shocks. He astounds. He overwhelms. He bewilders. That’s exactly what happens this particular Saturday at the synagogue in Nazareth.

The Crowd Turns Ugly

But without warning, the crowd turns ugly. That’s when the time machine does it’s magic. They suddenly don’t see Him as the Teacher of God’s Truth. Wait a minute! That’s Joe and Mary’s oldest Boy.

“Then they scoffed, ‘He’s just a carpenter, the son of Mary and the brother of James, Joseph, Judas, and Simon. And His sisters live right here among us.’ They were deeply offended and refused to believe in Him” (v3).

Christ the Craftsman

First of all, did you know this is the only time Jesus is called a carpenter in the entire Bible. Yup. You’re looking at it. As a matter of fact, the only time someone refers to Christ as “just the carpenter’s Son” in Matthew’s version of this same event (Mt 13:55).

Actually the word we translate as “carpenter” (Gr. τεκτων/tekton) actually means craftsman, artisan, builder, or maker. It describes someone skilled in using a variety of hard materials like wood, stone, and metal (possibly all three).

Swinging a Hammer

If you’ve ever been to Israel, you know there’s not exactly a lot of lumber. Stone was and is the predominant building material in the land. I’m not saying Jesus and His adoptive dad weren’t carpenters. But chances are, they weren’t simply carpenters.

For instance, there was a massive construction project in Caesarea Philippi at the time. It’s just 38 miles from Nazareth. Did Joseph and even Jesus work there as craftsmen, carpenters, and masons?

It does seem clear that the Lord clearly carried on the family business, swinging a hammer just like His earthly dad. The Son of God isn’t some squeaky clean holy man afraid to get his hands dirty. He’s a blue collar laborer who knows what it means to put in a hard day’s work.

Building and Restoring

So what does being a carpenter have to do with being our Savior? I love how David Naugle puts it. A craftsman makes what is needed and restores what is broken. In very simple terms, he creates and redeems. That’s EXACTLY what Christ does. For us. For His creation.

Jesus is the Master Craftsman. He’s making something special in each one of His followers. No matter what you’re like now, He guarantees to complete the project (Phil 1:6). You can bet we’ll all be His masterpiece (Eph 2:10).

Dredging up an Old Scandal

Mark points out how the locals refer to Him as the “son of Mary” (v3). Either Joe has already died or they’re dredging up the old scandal of being conceived before His parents were married. Probably both. In other words, they see His status as Messiah and prophet as well as His birth as all illegitimate.

NOT an Only Child

Check out the size of Jesus’ family! He’s got at least seven siblings. Some religious traditions try to say Christ was an only Child. There’s just one little problem with that. The Bible. Kinda difficult to work around that.

Jesus is the first born and the oldest of five boys. While His brothers and sisters didn’t believe their big Brother was Messiah at first, that all changes when He came walking out of the cemetery three days after His funeral.

James not only ended up believing in His big Brother, but went on to lead the church in Jerusalem (Acts 12:17; 15:13; 21:18; 1Cor 15:7; Gal 1:19; 2:1, 12), and write a book of the Bible called, what else, but “James.”

Kid brother Judas, also known as Jude (you DO understand why he would shorten his name, don’t you?) also wrote a letter to the followers that’s in the NT.

Triggering Trouble

The naysayers mention Jesus’ family as a way of dismissing Him. So much so that they’re “deeply offended” (v3). This is a powerful word in the original language (Gr. σκανδαλιζω/skandalizo). It’s where we get our word “scandal.”

It means to totally reject someone or something while at the same time becoming angry and indignant. It comes from the Greek word σκανδαλον/skandalon which describes the trigger or trip wire in a trap.

Who Do You Think You Are?!?

What Jesus says and does in the synagogue that Saturday triggers trouble among the people of His hometown. They’re memory of Him trips them up. They didn’t just blow Him off. They blow up.

Can’t you just hear them? I can’t believe You would do such a thing!  How dare you!! Who do You think You are?!?!? Spoiler alert: He’s EXACTLY who He thinks and says He is…the one and only Son of God.

Powdered Butt Syndrome

When the hometown crowd turns ugly, it’s almost like Christ saw it coming. “Then Jesus told them, ‘A prophet is honored everywhere except in his hometown and among his relatives and his own family’” (v4). This is apparently a common saying back in the day.

It’s sorta like what financial guru Dave Ramsey likes to call the “powdered butt syndrome.” That’s when people have a hard time taking guidance from whose diaper they’ve changed.

Naugle says sometimes we’re just too close to people and too big for our own britches to recognize the true greatness of others, even if they’re standing right in front of us! Jesus experiences that first hand in His hometown.

The Hero from Nazareth

A couple of interesting points when Jesus uses proverb. Our Savior clearly sees Himself as a prophet. This would be a fulfillment of a prediction Moses made a few thousand years before (Dt 18:15; Acts 3:22; 7:37).

But the locals can’t swallow that Jesus is Messiah, much less a prophet. Ironically, previous prophets had predicted that the Hero whom God promised to send would be actually be a Nazarene, which comes from one of the Hebrew words for “Branch” (Is 11:1; Mt 2:23).

Christ’s Kryptonite?

We then read one of the saddest verses in the New Testament. “And because of their unbelief, He couldn’t do any miracles among them except to place His hands on a few sick people and heal them” (v5).

If you’re like me, this has me scratching my head. Did their unbelief limit His divine power? Is their rejection some sort of divine Kryptonite to Christ?

Get into Position

Well, we can be sure of one thing. Jesus didn’t stop being God! I think John MacArthur nails this one. This verse suggests that because the locals don’t believe Him, folks don’t come to Him for healing like they do down the road in places like Capernaum.

Their disbelief put serious limits on their ability to receive God’s blessing. It’s a powerful warning that we need to do everything possible to place ourselves in position to be on the receiving end of His grace!

Knocking Jesus’ Socks off

As God in the flesh, few things catch Jesus off guard. The great Nazarene rejection is one of them. Mark writes, “And He was amazed at their unbelief” (v6). He doesn’t lose His cool. He doesn’t blow His stack. He feels sorry for them.

There’s only one other time when something knocks Jesus’ socks off (well, I guess He probably wasn’t wearing socks, but if He did, they would be off!). That’s when a Roman army officer trusts in Christ’s heavenly authority to heal one of his employees (Mt 8:10).

When People Don’t WANT to Believe

A.T. Robertson finds an interesting contrast between these two events. With the Roman soldier, Jesus marvels at finding faith where you might not expect it. With His own hometown, He marvels at the lack of faith where you might expect it…and that includes His own family!

Here’s the bottom line, the very sad bottom line. Some people just don’t want to believe. There’s nothing you can do, nothing you can say, no evidence you can provide that will change their mind. Jesus is staring back at a synagogue full of those very people.

Nazareth in the Rearview Mirror

And with that, our Savior packs it up and puts Nazareth in His rearview mirror. “Then Jesus went from village to village, teaching the people” (v6). Mark literally says Jesus went in a circle visiting the other small towns.

A truckload of NT scholars think the last half of verse six probably belongs in verse seven. But take just a moment to consider the emotion of that moment. This is where Jesus grew up. These are the people Jesus He’s known the best and longest. Neighbors. Friends. Family. How it must have broken His heart to get the cold shoulder to the greatest news ever offered.

When You Go Home

What’s it like when you go home? If you’re like many people, you’ve changed a lot since you left. You’ve grown up. If you’re a follower of Jesus, God is changing you from the inside out. He’s making you more like His Son.

As a result, you may think there’s a time machine hidden in your hometown too. When you head back home, the folks who knew you may have a hard time seeing you as anything but that goofy teenager who left town a couple of decades ago.

A Divine Appointment

Maybe you’ve tried to explain the change. Maybe you’ve attempted to share the story of what Jesus has done in your life since you left. Don’t believe the lie that you’re still the same kid they remember.

Take advantage of those opportunities. God is providing a divine appointment to tell them about the One who’s turned your life right-side up. It’s an open door to share the Good News and personally introduce them to your Savior.

Give God the Benefit of the Doubt

And don’t forget to turn that around. Ever run into someone years later and figured they were the same person you knew back in the day? They mention their faith in Christ but you have serious doubts.

Give God the benefit of the doubt. As Jesus says a little later in Mark, “Everything is possible with God” (Mk 10:27). Don’t forget there are a lot of people who aren’t buying what He’s done in your life!

In the meantime, I’ll keep looking for that hometown time machine.