Stuck in the Middle FOR You

“For there is one God, and there is one mediator between God and men, the man Christ Jesus” (1Tim 2:5).

Have you ever worked hard to get something but suddenly realize you’re talking to somebody who didn’t have the power or authority to give it to you? Maybe it was a job. Maybe it was money. Maybe it was tickets. Maybe it was getting you OUT of a ticket! Somehow, someway you came to believe they held the keys and could give you what you want. At the moment of truth, they can’t deliver the goods.

Here in his first letter to Timothy, the Apostle Paul tells his spiritual son that only God can deliver salvation and there’s only one Man who can deliver your request. “For there is one god, and there is one Mediator between God and men, the Man Christ Jesus” (v5). Don’t make the mistake of hoping anyone or anything else can come to the rescue. Don’t make the mistake of asking anyone or anything else to make it happen. Only God saves. Only Christ is in the position to help. Jesus is the God-Man in the middle.

This is a big deal because Paul has just instructed Pastor Tim to have the Ephesian megachurch pray for everyone they know using every kind of prayer imaginable (1Tim 2:1). Specifically, lift up all of the governmental leaders to the Lord (1Tim 2:2). Remember, we’re talking about praying for a ruthless dictator named Nero! So I don’t want to hear any complaints from Democrats about praying for Republicans and vice versa. There’s a two-pronged goal for these prayers. One, so we can be free to be good citizens. Two, so the Lord might save our leaders. God “desires all people to be saved” (1Tim 2:4). Amazingly, that includes politicians!

When it comes to salvation, there’s only One who can pull it off. God. Take a quick look around. Who do you see? How many of them can save you from your sin and yourself? None. Zip. Zilch. Zero. God and only God. “Hear, O Israel: The LORD our God, the LORD is one” (Dt 6:4). When it comes to creating, running, ruling, reigning, sustaining, and saving, there’s only One qualified. The list is short. God. Party of One. 

The authors of Scripture don’t want us to miss the fact that “there is one God” (v5). Don’t be fooled my imitators. Don’t fall for fakes or phonies. “The LORD is God; there is no other besides Him” (Dt 4:35). He’s the only One worthy of our worship. He wired us to worship Him. But the problem is we end up putting other stuff on the throne instead of God. For some of us, it’s a substance, a chemical, or a destructive habit. While incredibly hard to kick, it’s pretty obvious shooting black tar heroin is not exactly worshiping God. You do realize that, don’t you? Whew. 

Too often, it’s not the blatant sin that takes us down. We repeatedly make the mistake of turning the good things God gives us and making them objects of worship. Our spouse. Our kids. Our job. Our income. Our home. This is all good stuff that comes from our very good God. It’s been said that anytime we take a good thing and make it a god thing that’s a bad thing. That’s a simple explanation of idolatry. That’s why God put this in the pole position of His Top Ten. “You shall have no other gods before Me” (Ex 20:3; Dt 5:7). 

He’s the only One qualified to receive our worship. He’s the only One powerful enough to come to our rescue. God uses the prophet Isaiah to drive the point home. “I, I am the LORD, and besides Me there is no savior” (Is 43:11). “Turn to Me and be saved, all the ends of the earth! For I am God, and there is no other” (Is 46:22). “And there is no other god besides Me, a righteous God and a Savior; there is none besides Me. Turn to Me and be saved, all the ends of the earth! For I am God, and there is no other” (Is 45:21-22). Nobody else can save you or me. Period.

There’s only one way access our one and only God. “There is one mediator between God and men, the Man Christ Jesus” (v5). Paul uses a Greek word here (Gr. mesites) describing an intermediary, someone who intervenes to restore peace, a friendship, or ratify a covenant. This is a communicator between two parties who are communicating. An arbitrator. A peacemaker. The term literally means someone in the middle. Someone in between. He’s the God-Man in the middle. To paraphrase Stealer’s Wheel, Jesus is stuck in the middle FOR you.

Jesus mediates our relationship by living the perfect life God demanded which we failed to live. He steps in to die the death we deserve which we should have died. He rises to a new life for us which we don’t deserve. He does for us what we could never dream of doing for ourselves. We desperately need someone to step into our situation. And that’s Jesus. He’s the God-Man in the middle.

The writer of Hebrews throws this word around as he explains the connection between the Old and New Testaments. Jesus oversees the new ministry which is WAY better “than the old as the covenant He mediates (Gr. mesites) is better, since it is enacted on better promises” (Heb 8:6). Christ is our arbitrator and “the mediator (Gr. mesites) of a new covenant” (Heb 9:15; 12:25). Jesus Himself left no doubt when He said He’s the only route to God. “I am the Way, and the Truth, and the Life. No one comes to the Father except through Me” (Jn 14:6). If you’re keeping score at home, absolutely nobody finds God the Father without going through God the Son. Goose egg.

But the radical Rabbi/Carpenter wasn’t done mediating once He headed home to heaven. At this very moment, He’s doing what He does best. Reconciling. Mediating. Paul gives a peak inside the heavenly throne room where Christ is sitting right next to His Heavenly Dad “interceding for us” (Rom 8:34). There He is again. Smack dab between you and Yahweh. Stuck in the middle FOR you.

Paul leaves no doubt about the identity of our Middle Man. “The Man Christ Jesus” (v5). As a baseball fan, it reminds me of Stan the Man Musial. But the apostle isn’t sitting in the bleachers pulling for his favorite ballplayer. Curiously, there’s no article “the” before “Man” in the original language. So a good way to read this is probably “Christ Jesus, Himself a man.” 

The big idea is to remind us that Jesus is still fully man even after His ascension. He didn’t drop off His humanity at the coat check table just before lifting off. He’s 100% God while at the same 100% man. That adds up to 100% Savior. No 50-50, but 100-100. Bad math but GREAT theology! To help wrap their heads around it, smart dudes call this the Hypostatic Union. Yeah, I don’t get it either.

By taking on humanity, the Son of God became the perfect Savior. The perfect Mediator. The perfect High Priest. According the the author of Hebrews, the God-Man in the Middle is able to sympathize with our weaknesses. He resisted every kind of temptation you and I would ever face. Unlike you and me, Jesus never stumbled, never slipped, never sinned (Heb 4:15). Because of that we confidently “draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Heb 4:16). All because Jesus was stuck in the middle FOR you. 

A Human Torch of Worship

“To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen” (1Tim 1:17).

Sometimes it just hits you and you never saw it coming. You can’t contain yourself and you can’t stop. Something you didn’t expect happens on the field or the court and sends the crowd into craziness. An unexpected rally in the bottom of the ninth. A frenetic fourth quarter comeback. A half court heave at the buzzer. You and the rest of the fans jump from your seats in unrestrained enthusiasm! Sometimes all want to do is celebrate!

That’s exactly what’s happening here in Paul’s first letter to Timothy in chapter one. The apostle has very specific and important instructions for the pastor of the Ephesian megachurch. First and foremost, stuff a sock in the team of false teachers who are selling a snake oil gospel that’s really no Gospel at all (1Tim 1:3-7). Paul takes a moment to recall just how crazy good God has been to him despite his rap sheet as a killer and torturer of Jesus’ followers (1Tim 1:12-14). Despite being the first of the worst of sinners, our Savior came to his rescue (1Tim 1:15). God uses His incredibly Good News through Paul’s bad example to spread His message of eternal life (1Tim 1:16). 

Suddenly the apostle can’t hold back. He explodes in worship to the One who has done so much for him and through him. “To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen” (v17). I have to say that I’m a little disappointed in our good friends translating the ESV in their lack of exclamation points here. In case you didn’t know, the original Greek text of the New Testament didn’t contain any chapter breaks, verse numbers, or punctuation. Given all of his excitement over what he’s just written, I just don’t see Paul quietly dropping a period here. Exclamation points!! Lots of them!!!!! ALL CAPS!!!!!! Is it too crazy to see him putting down his quill and running around the room in celebration at this point?!?!? I think not! Sometimes all you want to do is celebrate!

Theologians have a fancy schmancy word for these passages in the Bible. They call them doxologies. Ooo, looks like somebody has been using their Word-a-Day calendar! This is a $10 term that simply means “glory words.” You’ll find them all throughout the pages of Scripture like volcanos unexpectedly erupting in praise to God (1Chr 29:10-13; Is 6:3; Mt 6:13; Heb 13:21; 1Pet 5:11; 2Pet 3:18; Jude 25). It probably comes a no shock that a lot of them are song lyrics (Ex 15:18; Ps 41:13; 72:19; 89:52; 106:40; 146:10; 150:1; Lk 2:14; Rev 4:8; 5:13; 7:12). Paul is particularly prone to these sudden explosions of God’s glory (Rom 16:25-27; Gal 1:5; Eph 3:20-21; Phil 4:20). In fact, he cuts loose again a little later in this letter (1Tim 6:16)! He’s a Human Torch of spontaneous worship combustion!

Near the end of this very same letter, Paul busts loose in unbridled worship of God one more time. “He who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To Him be honor and eternal dominion” (1Tim 6:15-16). Sometimes all the apostle can do is celebrate…not once, but twice!

After talking about God’s gift of eternal life to those who trust in Jesus in the previous verse (1Tim 1:16), it’s probably no surprise Paul immediately applauds “to the King of the ages” (v17). Make no mistake about who’s in charge. It’s not me. It’s not you. It’s not even Donald Trump. God is King. He’s in total control of the universe. Every bit of it. This has a couple of implications. One, relax. God’s got this. Two, He’s the Boss. The apostle wants us to now that God’s reign will never end. Don’t worry your pretty little head about divine term limits. 

The idea of God as King Eternal is all over the place, biblically speaking. The prophet Isaiah talked about a Baby who would come one day to rule forever. “For unto us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and of peace there will be no end, on the throne of David and over His kingdom to establish and uphold it with justice and righteousness from this time forth and forevermore” (Is 9:6-7). To put it in the words of Ricky Bobby, eight pound six ounce Baby Jesus is also King Jesus, King of the ages. 

But wait, there’s more! We see God as a nonstop ruling Machine all throughout the Bible (Ex 15:18; Ps 10:16; 29:10; Jer 10:18; Lam 5:19; Rev 11:15). And check this out. Two different pagan kings were in such awe of Yahweh that they even gave Him His props. Babylonian dictator Nebuchadnezzar may have been the baddest man on the planet at the time, but he was blown away by God’s eternal kingdom (Dan 4:3, 34). One of his successors was a dude named Darius. He might have ruled the world’s top superpower at the time, but he knew he was a short-timer compared to heaven’s eternal King (Dan 6:26). 

One reason that God is the perfect King eternal is because He’s also “immortal” (v17). Paul uses a Greek word here (Gr. aphthartos) that means imperishable, not subject to death or decay. The apostle writes how rebels against God’s kingdom “exchanged the glory of the immortal (Gr. aphthartos) God for images resembling mortal man and birds and animals and creeping things” (Rom 1:23). Earthly athletic champs win “a perishable wreath, but we an imperishable (Gr. aphthartos)” (1Cor 9:25). Our God is immortal, imperishable, and indestructible. 

Another interesting aspect of the term is how it describes something or someone unpolluted or incorruptible in an ethical sense. In other words, we can always trust in the goodness and purity of God’s rule. He’s not subject to bribes. He’s not on the take. He won’t be influenced by lobbyists or special interests. Kind of different from that bunch we’ve sent to Washington, don’t you think? He will He never die. He’ll never become corrupt. He’s immortal.

The cool thing is that God can’t wait to share His immortality with us. That happens when we trust in who Jesus is and what He has done for us! For instance when the heavenly horn section blows its final solo then “the dead will be raised imperishable (Gr. aphthartos), and we shall be changed” (1Cor 15:52). God also promises us “an inheritance that is imperishable (Gr. aphthartos), undefiled, and unfading” (1Pet 1:4). God brings us to eternal life when we are born again, “not of perishable seed but of imperishable (Gr. aphthartos), through the living and abiding Word of God” (1Pet 1:23). Can you start to see why Paul is peeked? I thought so!

Speaking of seeing, Paul makes the point that we can’t see God. He’s “invisible” (v17). You may have an image of God the Father as this wise old grandpa with a long white beard. Well, you would be wrong. Moses put in a request to see God but was denied (Ex 33:20). But when the Big Mo hit the road out of Egypt, he wasn’t afraid of pharaoh who he could see. He had a glorious vision of God, “seeing Him who is invisible” (Heb 11:27). Job knew that catching a glimpse Yahweh wasn’t happening for him (Job 9:11; 23:8). 

The writers of the New Testament continue this theme. “No one has ever seen God; the only God” (Jn 1:16). Jesus tells a Samaritan woman that His Heavenly Dad is Spirit (Jn 4:24). The Apostle John makes the blanket statement that “no one has ever seen God as any time” (1Jn 4:12). Just because you can’t see God, doesn’t mean He’s not in control. You can’t SEE gravity but you’re not flying off the planet into space. You can’t SEE oxygen but you’re still breathing. You ARE breathing, aren’t you? (If not, stop reading right now tell somebody RIGHT NOW!) 

You can see how this whole invisibility deal could be a bit of a problem. But it should come as no shock that God has this all taken care of. That’s where the our Savior comes in as the Second Member of the Trinity. The Son of God make it clear that His Dad sent Him as His visible rep to a lost and dying world (Jn 5:37). Paul confirms that Jesus “is the image of the invisible (Gr. aoratos) God, the firstborn of all creation. For by Him all things were created, in heaven and on earth, visible and invisible (Gr. aoratos)” (Col 1:15-16). As a matter of fact, the author of Hebrews tells us to never take our eyes off “Jesus, the Founder and Perfecter of our faith” (Heb 12:2). So if you want to see God, take a look at His Son.

Don’t get the idea that the Father, Son, and Holy Spirit are three different deities. God is “the only God” (v17). I admit it. The Trinity makes my head hurt. The best way I can figure out how to describe this mystery is One What and Three Whos. How does it work? I have no idea. What Paul wants us to know is that our God is the one and only God. The rest of the contenders are just pretenders. Moses didn’t want the Israelites to be confused. “Hear, O Israel: The LORD our God, the LORD is one” (Dt 6:4). Paul had the same message for Corinthian believers. “There is one God” (1Cor 8:6). And that’s a big reason why the apostle so giddy.

Just in case you had any doubt what to do with these glory words, the man from Tarsus tells Tim that there should “be honor and glory forever and ever” (v17). God is so good, so awesome, so wonderful, so gracious that the applause never stops. The worship never ends. The spotlight never fades. God is the ONLY who deserves this kind of adulation and attention. Not Kim and Kanye. Not The Donald. Not the biggest stars. Not the greatest athletes. God and God alone. A big part of being a follower of Jesus is to make God famous. Tell folks how amazing He is. Tell them how much He’s done for you. Tell your friends. Tell your family. Start making Him famous and don’t stop. He’s really that awesome. Because of that sometimes all you can do is celebrate.

That’s when we come to Paul’s big finish with a simple and emphatic word “Amen” (v17). If you’re like me, you probably were under the mistaken impression that this was just a way of saying “over and out” at the end of prayer. Not so much. It’s powerful word that’s the equivalent of a first century mic drop. It’s like shouting, “Truth!” In other words, truer words have never been spoken. The apostle can’t say it any better than that!

Doxologies like this one don’t just give God the glory, they are also very good for us. They get my eyes off myself as well as my issues and worries. When I set my mind on my VERY big God, suddenly my big hairy problems don’t seem so…well, big and hairy. So when you’re up against it, when you’re between a rock and a hard place, when life smacks you up the side of the head, make God famous. Try some of these glory words. You never know what will happen. You may even spontaneously combust like the Human Torch of worship. Because sometimes all you can do is celebrate. Flame on!

Jude Drops Mic

“to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen” (v25).

I’m not sure hone or where it started, but comedians and hip hop artists began dropping the mic after dropping the truth. Jude ends his little letter with the first century version of the mic drop. He erupts in praise for God and all that He’s done through Jesus. He points to Christ. He applauds. He shouts a few incredible items from His divine resume. He’s the one and only God. He’s our Savior. Jesus is Messiah and Lord. He’s the only one who deserves the cheers. Glory! Majesty! Dominion! Authority! This ovation started before creation and will never, ever stop. THUNK! Jude drops mic.

This all starts when Jude reminds us that our applause are “to the only God” (v25). There is only one God. When you make a list of all the gods who’ve ever existed, it’s a rather short list. It’s an exclusive club. It’s one and done. It’s God. Period. All the other contenders are just pretenders. They are either demons or the don’t exist. Over and over and over on page after page after page of the Bible, God makes it clear that He stands alone (Dt 6:4; 32:39; 2Sam 7:22; 1Ki 8:60; 2Ki 5:15; 1Chr 17:20; Neh 9:6; Is 37:16-20; 44:6-8; 45:21; 46:9; Hos 13:4; Joel 2:27; Zech 14:9; Mk 12:29-34; Jn 17:3; Rom 3:30; 1Cor 8:4-6; Gal 3:20; Eph 4:6; 1Tim 1:17; 2:5; James 2:19). There is one God. Period. 

Our one and only God is “our Savior” (v25). He’s our Rescuer. He’s our Hero. Let’s face it, if you could ask anyone to save your bacon, it would be the most powerful Being in the universe. If you’re like me, I tend to limit my view of the Trinity and see Jesus as my Savior. But the Old Testament lets me know that He’s been in the rescuing business ever since we’ve been on the planet. God made it clear that dark day in Eden that He was coming to crush heads and kick butt (Gen 3:15). He busted His people loose from slavery in Egypt in spectacular fashion (Ex 3-15). King David wrote a hit song in which the opening lyrics try to describe his Hero in every way possible. “The LORD is my Rock and my Fortress and my Deliverer, my God, my Rock, in Whom I take refuge., my Shield, and the Horn of my salvation, my Stronghold and my Refuge, my Savior; You save me from violence” (2Sam 22-3; Ps 18:2). Yahweh told the prophet Isaiah that He was not just the one and only God but our Savior as well (Is 45:21).  And He’s still in the saving business.

Jude connects the dots between God our Hero and his big Brother Jesus. God saves “through Jesus Christ our Lord” (v25). Again, the author doesn’t play the “God is my big Brother” card. I can tell you that if I were in Jude’s sandals, I would have told everybody I met! But he doesn’t. He sees the One he shared a bedroom with back in Nazareth for whom He really is. He’s the Christ. This is the NT way of referring to God’s anointed Messiah. Jesus is the Hero that God has been promising since the garden (Gen 3:15). He personally executed the greatest search and rescue mission in all of history. He came to seeking and saving those who were lost (Lk 19:10). He’s talking about you and me. Not only is our God is our Hero, my God is my Hero. I could have never gotten out of this self-made mess without His supernatural help. And because that, He’s my Lord. He’s my Leader. Out of worship and thankfulness for His amazing rescue, I willingly submit myself to His authority. 

At this point, Jude explodes with a literary standing ovation for God. He’s the only One who deserves “glory, majesty, dominion, and authority, before all time and now and forever” (v25). He unleashes a series of words like he’s got his finger pressed hard on the trigger of an automatic weapon. Glory. Majesty. Dominion. Authority. Just like Jude doesn’t hype himself by claiming a family tie to Jesus, the author makes sure all eyes are on the right Person in the room. He shines the spotlight on God. He alone gets the glory. He alone is majestic. He alone rules the universe. He alone is in complete control. God gets the applause because He’s only One worthy. He’s the only one who’s legit. And this is not a one time occurrence. Jesus is not just have a really good game, good series, or good season. He’s awesome forever. From “before all time and now and forever” (v25). Before anyone was around to worship Him, God was worthy. He certainly is now. And that’s never, ever going to change. For everybody else, the crowd eventually stops whooping and hollering. For God the cheers never stop.

Jude closes by saying, “Amen” (v25). This isn’t just the way to sign off a prayer. This isn’t just a super spiritual way of saying “over and out.” No, this ancient word means that something is absolutely and positively true. After unleashing this incredible list of praise for God, there’s really no reason to say anything else. This is the truth about the Truth (Jn 14:6). Not surprisingly, Jesus calls Himself “the Amen” in a letter to the church in Laodicea (Rev 3:14). Jude’s use of “amen” is a first century way version of dropping the mic and walking off stage. 

Do I see see God as my Hero? Do I worship Jesus as my Hero? Do I give Him the ovation, the applause, the credit, and the ovation He deserves? This standing O has been going on for as long as anyone remembers. And it’s not going to stop. When I think of all He’s done for me, I can’t help but stand and cheer.